_Heresies perish not with their Authors, but like the River_ Arethusa, _though they lose their Currents in one place, they rise again in another._] Who would not think that this expression were taken from Mr. _Mountaigne_, _l. 2, des Ess. cap. 12_. Where he hath these words, _Nature enserre dans les termes de son progress ordinaire comme toutes autres choses aussi les creances les judgements et opinions des hommes elles ont leur revolutions_; and that _Mountaigne_ took his from _Tully_. _Non enim hominum interitu sententiæ quoque occidunt_, _Tull._ _de nat. deorum l. 1_, etc. Of the River _Arethusa_ thus _Seneca_. _Videbis celebratissimum carminibus fontem Arethusam limpidissimi ac perludicissimi ad imum stagni gelidissimas aquas profundentem, sive illas primum nascentes invenit, sive flumen integrum subter tot maria, et à confusione pejoris undæ servatum reddidit_. Senec. _de consolat. ad Martiam_. _Sect. 7. Pag. 14._ _Now the first of mine was that of the_ Arabians.] For this Heresie, the Author here sheweth what it was; they are called _Arabians_ from the place where it was fostered; and because the _Heresiarch_ was not known, _Euseb._ St. _Aug._ and _Nicephorus_ do all write of it: the reason of this Heresie was so specious, that it drew Pope _John 22_. to be of the same perswasion. Where then was his infallibility? Why, _Bellarmine_ tells you he was nevertheless infallible for that: for, saith he, he maintained this opinion when he might do it without peril of Heresie, for that no definition of the Church whereby 'twas made Heresie, had preceded when he held that opinion. _Bellar. l. 4_, de _Pontif. Roman. cap. 4._ Now this definition was first made ('tis true) by Pope _Benedict_ in the 14 Age: but then I would ask another question, that is, If 'till that time there were nothing defined in the Church touching the beatitude of Saints, what certainty was there touching the sanctity of any man? and upon what ground were those canonizations of Saints had, that were before the 14 Age? _The second was that of_ Origen.] Besides St. _Augustine_, _Epiphanius_, and also S. _Hierom_, do relate that _Origen_ held, that not only the souls of men, but the _Devils_ themselves should be discharged from torture after a certain time: but _Genebrard_ endeavours to clear him of this. _Vid. Coquæum, in 21. lib. Aug. de. Civ. Dei. cap. 17._ _These opinions though condemned by lawful Councils, were not Heresie in me_, etc.] For to make an Heretique, there must be not only _Error in intellectu_ but _pertinacia in voluntate_. So St. _Aug. Qui sententiam suam quamvis falsam atque perversam nulla pertinaci animositate defendunt, quærunt autem cauta solicitudine veritatem, corrigi parati cum invenerint, nequaquam sunt inter Hæreticos deputundi_. Aug. _cont. Manich. 24, qu. 3._ _Sect. 9. Pag. 16._