And as Credulity is the cause of Error, so Incredulity oftentimes of not enjoying truth; and that not only an obstinate incredulity, whereby we will not acknowledge assent unto what is reasonably inferred, but any Academical reservation in matters of easie truth, or rather sceptical infidelity against the evidence of reason and sense. For these are conceptions befalling wise men, as absurd as the apprehensions of fools, and the credulity of the people which promiscuously swallow any thing. For this is not only derogatory unto the wisdom of God, who hath proposed the World unto our knowledge, and thereby the notion of Himself; but also detractory unto the intellect, and sense of man expressly disposed for that inquisition. And therefore, _hoc tantum scio, quod nihil scio_, is not to be received in an absolute sense, but is comparatively expressed unto the number of things whereof our knowledge is ignorant. Nor will it acquit the insatisfaction of those which quarrel with all things, or dispute of matters, concerning whose verities we have conviction from reason, or decision from the inerrable and requisite conditions of sense. And therefore if any affirm, the earth doth move, and will not believe with us, it standeth still; because he hath probable reasons for it, and I no infallible sense, nor reason against it, I will not quarrel with his assertion. But if, like _Zeno_, he shall walk about, and yet deny there is any motion in Nature, surely that man was constituted for _Anticera_, and were a fit companion for those, who having a conceit they are dead, cannot be convicted into the society of the living. The fourth is a Supinity, or neglect of Enquiry, even of matters whereof we doubt; rather believing, than going to see; or doubting with ease and _gratis_, than believing with difficulty or purchase. Whereby, either from a temperamental inactivity, we are unready to put in execution the suggestions or dictates of reason; or by a content and acquiescence in every species of truth, we embrace the shadow thereof, or so much as may palliate its just and substantial acquirements. Had our fore-Fathers sat down in these resolutions, or had their curiosities been sedentary, who pursued the knowledge of things through all the corners of nature, the face of truth had been obscure unto us, whose lustre in some part their industries have revealed.