Certainly the sweat of their labours was not salt unto them, and they took delight in the dust of their endeavours. For questionless, in Knowledge there is no slender difficulty; and Truth, which wise men say doth lye in a Well, is not recoverable by exantlation. It were some extenuation of the Curse, if _in sudore vultus tui_ were confinable unto corporal exercitations, and there still remained a Paradise, or unthorny place of knowledge. But now our understandings being eclipsed, as well as our tempers infirmed, we must betake our selves to wayes of reparation, and depend upon the illumination of our endeavours. For, thus we may in some measure repair our primary ruines, and build our selves Men again. And though the attempts of some have been precipitous, and their Enquiries so audacious, as to come within command of the flaming swords, and lost themselves in attempts above humanity; yet have the Enquiries of most defected by the way, and tired within the sober circumference of Knowledge. And this is the reason, why some have transcribed any thing; and although they cannot but doubt thereof, yet neither make Experiment by sense, or Enquiry by reason; but live in doubts of things, whose satisfaction is in their own power; which is indeed the inexcusable part of our ignorance, and may perhaps fill up the charge of the last day. For, not obeying the dictates of Reason, and neglecting the cries of Truth, we fail not only in the trust of our undertakings, but in the intention of man it self. Which although more venial in ordinary constitutions, and such as are not framed beyond the capacity of beaten notions, yet will inexcusably condemn some men, who having received excellent endowments, have yet sate down by the way, and frustrated the intention of their liabilities. For certainly, as some men have sinned in the principles of humanity, and must answer, for not being men, so others offend, if they be not more. _Magis extra vitia, quam cum virtutibus_, would commend those: These are not excusable without an Excellency. For, great constitutions, and such as are constellated unto knowledge, do nothing till they out-do all; they come short of themselves, if they go not beyond others; and must not sit down under the degree of Worthies. God expects no lustre from the minor Stars; but if the Sun should not illuminate all, it were a sin in Nature. _Ultimus bonoram_, will not excuse every man, nor is it sufficient for all to hold the common level: Mens names should not only distinguish them: A man should be something, that men are not, and individual in somewhat beside his proper Name. Thus while it exceeds not the bounds of reason and modesty, we cannot condemn singularity, _Nos numerus sumus_, is the Motto of the multitude, and for that reason are they Fools. For things as they recede from unity, the more they approach to imperfection, and Deformity; for they hold their perfection in their Simplicities, and as they nearest approach unto God.