The Works of Sir Thomas Browne, Volume 1Browne, Thomas, Sir
Religion
The Works of Sir Thomas Browne, Volume 1
Browne, Thomas, Sir
Christianity; Ethics; Religion and medicine
_What a_ βατροχομυομαχία _and hot skirmish is betwixt_ S. _and_ T. _in
Lucian_.] In his _Dialog. judicium vocalium_, where there is a large
Oration made to the Vowels, being Judges, by _Sigma_ against _Tau_,
complaining that _Tau_ has bereaved him of many words, which should
begin with _Sigma_.
_Their Tongues are sharper than_ Actius _his razor_.] _Actius Navius_
was chief Augur, who (as the story saith) admonishing _Tarqu. Priscus_
that he should not undertake any action of moment, without first
consulting the Augur, the King (shewing that he had little faith in his
skill) demanded of him, whether by the rules of his skill, what he had
conceived in his mind might be done: to whom when _Actius_ had answered
it might be done, he bid him take a Whetstone which he had in his hand,
and cut it in two with a Razor; which accordingly the Augur did. _Livy._
And therefore we must conceive it was very sharp. Here the Adage was
cross'd, ξυρὸς εἰς ἀκόνην, i.e. _novacula in cotem. Vid. Erasm.
Chiliad_.
_Pag. 90._
_It is not meer Zeal to Learning, or devotion to the Muses, that wiser
Princes Patronize the Arts_, etc. _but a desire to have their names
eterniz'd by the memory of their Writings_.] There is a great Scholar,
who took the boldness to tell a Prince so much. _Est enim bonorum
principum cum viris eruditis tacita quædam naturalisque Societas, ut
alteri ab alteris illustrentur, ac dum sibi mutuo suffragantur, et
gloria principibus, et doctis authoritas concilietur_. Politian. _Ep.
Ludovic. Sfort. quæ extat, lib. 11. Ep. ep. 1_. And to this Opinion
astipulates a Country man of our own, whose words are these: _Ignotus
esset Lucilius, nisi eum Epistolæ Senecæ illustrarent. Laudibus Cæsareis
plus Virgilius et Varus Lucanusq; adjecerunt, quam immensum illud
ærarium quo urbem et orbem spoliavit. Nemo prudentiam Ithaci aut Pelidæ
vires agnosceret, nisi eas Homerus divino publicasset ingenio: unde
nihil mihi videtur consultius viro ad gloriam properanti fidelium favore
scriptorum._ Joan. Sarisb. _Polycrat. l 8. c. 14_. And that Princes are
as much beholding to the Poets Pens as their own Swords, _Horace_ tells
_Censorinus_ with great confidence. _Od. 8. l. 4. Non incisa notis_,
etc.
_Sect. 4. Pag. 90._
_St._ Paul _that calls the_ Cretians _Lyars, doth it but indirectly, and
upon quotation of one of their own Poets_.] That is, _Epimenides_; the
place is _Tit. 1. v. 12._ where _Paul_ useth this verse, taken out of
_Epimenides_.
Κρῆτες ἀεὶ ψεῦσται, κακὰ θηρία, γαστέρες ἀργαί.
_It is as bloody a thought in one way, as_ Nero's _was in another_. _For
by a word we wound a thousand._] I suppose he alludes to that passage in
_Sueton._ in the life of _Nero_, where he relates that a certain person
upon a time, spoke in his hearing these words,
Ἐμοῦ θανόντος γαία μιχθήτω πυρί.
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