The Works of Sir Thomas Browne, Volume 1Browne, Thomas, Sir
Religion
The Works of Sir Thomas Browne, Volume 1
Browne, Thomas, Sir
Christianity; Ethics; Religion and medicine
ear witness I ever returned him the name of Antichrist, Man of Sin, or
Whore of _Babylon_. It is the method of Charity to suffer without
reaction: Those usual Satyrs and invectives of the Pulpit may perchance
produce a good effect on the vulgar, whose ears are opener to Rhetorick
than Logick; yet do they in no wise confirm the faith of wiser
Believers, who know that a good cause needs not to be pardon'd by
passion, but can sustain it self upon a temperate dispute.
SECT. 6
I could never divide my self from any man upon the difference of an
opinion, or be angry with his judgment for not agreeing with me in that
from which perhaps within a few days I should dissent my self. I have no
Genius to disputes in Religion, and have often thought it wisdom to
decline them, especially upon a disadvantage, or when the cause of truth
might suffer in the weakness of my patronage: Where we desire to be
informed, 'tis good to contest with men above our selves; but to confirm
and establish our opinions, 'tis best to argue with judgments below our
own, that the frequent spoils and Victories over their reasons may
settle in ourselves an esteem and confirmed Opinion of our own. Every
man is not a proper Champion for Truth, nor fit to take up the Gauntlet
in the cause of Verity: Many, from the ignorance of these Maximes, and
an inconsiderate Zeal unto Truth, have too rashly charged the Troops of
Error, and remain as Trophies unto the enemies of Truth: A man may be in
as just possession of Truth as of a City, and yet be forced to
surrender; 'tis therefore far better to enjoy her with peace, than to
hazzard her on a battle: if therefore there rise any doubts in my way, I
do forget them, or at least defer them till my better setled judgement
and more manly reason be able to resolve them; for I perceive every
man's own reason is his best _Œdipus_, and will upon a reasonable
truce, find a way to loose those bonds wherewith the subtleties of error
have enchained our more flexible and tender judgements. In Philosophy,
where Truth seems double-fac'd, there is no man more Paradoxical than my
self: but in Divinity I love to keep the Road; and, though not in an
implicite, yet an humble faith, follow the great wheel of the Church, by
which I move, not reserving any proper Poles or motion from the Epicycle
of my own brain; by this means I leave no gap for Heresie, Schismes, or
Errors, of which at present I hope I shall not injure Truth to say I
have no taint or tincture: I must confess my greener studies have been
polluted with two or three, not any begotten in the latter Centuries,
but old and obsolete, such as could never have been revived, but by such
extravagant and irregular heads as mine: for indeed Heresies perish not
with their Authors, but, like the river _Arethusa_, though they lose
their currents in one place, they rise up again in another: One General
Council is not able to extirpate one single Heresie; it may be cancell'd
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