The Works of Sir Thomas Browne, Volume 2Browne, Thomas, Sir
Religion
The Works of Sir Thomas Browne, Volume 2
Browne, Thomas, Sir
Christianity; Ethics; Religion and medicine
Now having thus lived in several Countries, and alwaies in subjection,
they must needs have suffered many commixtures; and we are sure they are
not exempted from the common contagion of Venery contracted first from
Christians. Nor as fornications unfrequent between them both; there
commonly passing opinions of invitement, that their Women desire
copulation with them rather then their own Nation, and affect Christian
carnality above circumcised venery. It being therefore acknowledged,
that some are lost, evident that others are mixed, and not assured that
any are distinct, it will be hard to establish this quality upon the
_Jews_, unless we also transfer the same unto those whose generations
are mixed, whose genealogies are _Jewish_, and naturally derived from
them.
Again, if we concede a National unsavouriness in any people, yet shall
we find the _Jews_ less subject hereto then any, and that in those
regards which most powerfully concur to such effects, that is, their
diet and generation. [SN: _The Jews generally very temperate._] As for
their diet whether in obedience unto the precepts of reason, or the
injunctions of parsimony, therein they are very temperate; seldom
offending in ebriety or excess of drink, nor erring in gulosity or
superfluity of meats; whereby they prevent indigestion and crudities,
and consequently putrescence of humors. They have in abomination all
flesh maimed, or the inwards any way vitiated; and therefore eat no
meat but of their own killing. They observe not only fasts at certain
times, but are restrained unto very few dishes at all times; so few,
that whereas St. _Peters_ sheet will hardly cover our Tables, their Law
doth scarce permit them to set forth a Lordly feast; nor any way to
answer the luxury of our times, or those of our fore-fathers. For of
flesh their Law restrains them many sorts, and such as compleat our
feasts: That Animal, _Propter convivia natum_ [SN: Quanta est gula, quæ
sibi totos ponit Apros! Animal propter convivia natum.], they touch not,
nor any of its preparations, or parts so much in respect at _Roman_
Tables, nor admit they unto their board, _Hares_, _Conies_, _Herons_,
_Plovers_ or _Swans_. Of _Fishes_ they only taste of such as have both
fins and scales; which are comparatively but few in number, such only,
saith _Aristotle_, whose Egg or spawn is arenaceous; whereby are
excluded all cetaceous and cartilagious _Fishes_; many pectinal, whose
ribs are rectilineal; many costal, which have their ribs embowed; all
spinal, or such as have no ribs, but only a back bone, or somewhat
analogous thereto, as _Eels_, _Congers_, _Lampries_; all that are
testaceous, as _Oysters_, _Cocles_, _Wilks_, _Scollops_, _Muscles_; and
likewise all crustaceous, as _Crabs_, _Shrimps_ and _Lobsters_. So that
observing a spare and simple diet, whereby they prevent the generation
of crudities; and fasting often whereby they might also digest them;
Public-domain text, read in full here on John Shaqi.
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