The Works of Sir Thomas Browne, Volume 2Browne, Thomas, Sir
Religion
The Works of Sir Thomas Browne, Volume 2
Browne, Thomas, Sir
Christianity; Ethics; Religion and medicine
they must be less inclinable unto this infirmity then any other Nation,
whose proceedings are not so reasonable to avoid it.
As for their generations and conceptions (which are the purer from good
diet,) they become more pure and perfect by the strict observation of
their Law; upon the injunctions whereof, they severely observe the times
of Purification, and avoid all copulation, either in the uncleanness of
themselves, or impurity of their Women. A Rule, I fear, not so well
observed by Christians; whereby not only conceptions are prevented, but
if they proceed, so vitiated and defiled, that durable inquinations
remain upon the birth. [SN: _The original or material causes of the Pox
and Meazels._] Which, when the conception meets with these impurities,
must needs be very potent; since in the purest and most fair
conceptions, learned Men derive the cause of _Pox_ and _Meazels_, from
principles of that nature; that is, the menstrous impurities in the
Mothers blood, and virulent tinctures contracted by the Infant, in the
nutriment of the womb.
Lastly, Experience will convict it; for this offensive odor is no way
discoverable in their Synagogues where many are, and by reason of their
number could not be concealed: nor is the same discernable in commerce
or conversation with such as are cleanly in Apparel, and decent in their
Houses. Surely the Viziars and _Turkish_ Basha's are not of this
opinion; who as Sir _Henry Blunt_ informeth, do generally keep a _Jew_
of their private Counsel. And were this true, the _Jews_ themselves do
not strictly make out the intention of their Law, for in vain do they
scruple to approach the dead, who livingly are cadaverous, or fear any
outward pollution, whose temper pollutes themselves. And lastly, were
this true, yet our opinion is not impartial; for unto converted _Jews_
who are of the same seed, no Man imputeth this unsavoury odor; as though
Aromatized by their conversion, they lost their scent with their
Religion, and smelt no longer then they savoured of the _Jew_.
Now the ground that begat or propagated this assertion, might be the
distasteful aversness of the Christian from the _Jew_, upon the villany
of that fact, which made them abominable and stink in the nostrils of
all Men. Which real practise, and metaphorical expression, did after
proceed into a literal construction; but was a fraudulent illation; for
such an evil savour their father _Jacob_ acknowledged in himself, [SN:
Gen. 34.] when he said, his sons had made him stink in the land, that
is, to be abominable unto the inhabitants thereof. Now how dangerous it
is in sensible things to use metaphorical expressions unto the people,
and what absurd conceits they will swallow in their literals; an
impatient example we have in our profession; who having called an eaten
_ulcer_ by the name of a _Wolf_, common apprehension conceives a reality
therein; and against our selves, ocular affirmations are pretended to
confirm it.
Public-domain text, read in full here on John Shaqi.
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