The Works of Sir Thomas Browne, Volume 2Browne, Thomas, Sir
Religion
The Works of Sir Thomas Browne, Volume 2
Browne, Thomas, Sir
Christianity; Ethics; Religion and medicine
And so perhaps hath it happened unto the number, 7 and 9, which
multiplied into themselves do make up Sixty three, commonly esteemed the
great Climacterical of our lives. For the daies of men are usually cast
up by Septenaries, and every seventh year conceived to carry some
altering character with it, either in the temper of body, mind, or both.
But among all other, three are most remarkable, that is, 7 times 7 or
fourty nine, 9 times 9 or eighty one, and 7 times 9 or the year of Sixty
three; which is conceived to carry with it the most considerable
fatality; and consisting of both the other numbers was apprehended to
comprise the vertue of either: is therefore expected and entertained
with fear, and esteemed a favour of fate to pass it over. [SN: _The
great Climacterical, Sixty-three, no such dangerous year._] Which
notwithstanding many suspect to be but a Panick terrour, and men to fear
they justly know not what: and to speak indifferently, I find no
satisfaction: nor any sufficiency in the received grounds to establish a
rational fear.
Now herein to omit Astrological considerations (which are but rarely
introduced) the popular foundation whereby it hath continued, is first,
the extraordinary power and secret virtue conceived to attend these
numbers: whereof we must confess there have not wanted not only especial
commendations, but very singular conceptions. Among Philosophers,
_Pythagoras_ seems to have played the leading part; which was long after
continued by his disciples, and the _Italick_ School. The Philosophy of
_Plato_, and most of the _Platonists_ abounds in numeral considerations:
above all, _Philo_ the learned _Jew_, hath acted this part even to
superstition; bestowing divers pages in summing up every thing, which
might advantage this number. Which notwithstanding, when a serious
Reader shall perpend, he will hardly find any thing that may convince
his judgment, or any further perswade, then the lenity of his belief, or
prejudgment of reason inclineth.
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