The Works of Sir Thomas Browne, Volume 2Browne, Thomas, Sir
Religion
The Works of Sir Thomas Browne, Volume 2
Browne, Thomas, Sir
Christianity; Ethics; Religion and medicine
But that which chiefly promoted the consideration of these daies, and
medically advanced the same, was the doctrin of _Hippocrates_; a
Physitian of such repute, that he received a testimony from a Christian,
that might have been given unto Christ. [SN: Qui nec fallere potest nec
falli.] The first in his book, _de Acre, Aquis, et locis_. _Syderum
ortus_, etc. That is, we are to observe the rising of Stars, especially
the Dog-star, Arcturus, and the setting of the Pleiades or seven Stars.
From whence notwithstanding we cannot infer the general efficacy of
these Stars, or co-efficacy particular in medications. Probably
expressing no more hereby then if he should have plainly said, especial
notice we are to take of the hottest time in Summer, of the beginning of
Autumn and Winter; for by the rising and setting of those Stars were
these times and seasons defined. [SN: _Diseases commonly determined, by
what seasons._] And therefore subjoyns this reason, _Quoniam his
temporibus morbi finiuntur_, because at these times diseases have their
ends; as Physitians well known, and he elsewhere affirmeth, that seasons
determine diseases, beginning in their contraries; as the Spring the
diseases of Autumn, and the Summer those of Winter. Now (what is very
remarkable) whereas in the some place he adviseth to observe the times
of notable mutations, as the Equinoxes, and the Solstices, and to
decline Medication ten daies before and after; how precisely soever
canicular cautions be considered, this is not observed by Physitians,
nor taken notice of by the people. And indeed should we blindly obey the
restraints both of Physitians and Astrologers, we should contract the
liberty of our prescriptions, and confine the utility of Physick unto a
very few daies. For observing the Dog-daies, and as is expressed, some
daies before, likewise ten daies before and after the Equinoctial and
Solsticial points; by this observation alone are exempted an hundred
daies. Whereunto if we add the two _Egyptian_ daies in every month, the
interlunary and plenilunary exemptions, the Eclipses of Sun and Moon,
conjunctions and oppositions Planetical, the houses of Planets, and the
site of the Luminaries under the signs (wherein some would induce a
restraint of Purgation or Phlebotomy) there would arise above an hundred
more; so that of the whole year the use of Physick would not be secure
much above a quarter. Now as we do not strictly observe these daies, so
need we not the other; and although consideration be made hereof, yet
must we prefer the nearer indications before those which are drawn from
the time of the year; or other cælestial relations.
Public-domain text, read in full here on John Shaqi.
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