The Works of Sir Thomas Browne, Volume 2Browne, Thomas, Sir
Religion
The Works of Sir Thomas Browne, Volume 2
Browne, Thomas, Sir
Christianity; Ethics; Religion and medicine
The Picture of _John_ the Baptist, in a Camels skin is very
questionable, and many I perceive have condemned it. The ground or
occasion of this description are the words of the holy Scripture,
especially of _Matthew_ and _Mark_, for _Luke_ and _John_ are silent
herein; by them it is delivered, his garment was of Camels hair, and had
a leather girdle about his loins. Now here it seems the Camels hair is
taken by Painters for the skin or pelt with the hair upon it. But this
Exposition will not so well consist with the strict acceptation of the
words; for _Mark_ 1. It is said, he was, ἐνδεδυμένος τρίχας καμήλου, and
_Matthew_ 3. εἶχε τὸ ἔνδυμα ἀπὸ τριχῶν καμήλου, that is, as the vulgar
translation, that of _Beza_, that of _Sixtus Quintus_, and _Clement_ the
eight hath rendred it, _vestimentum habebat è pilis camelinis_; which is
as ours translateth it, a garment of Camels hair; that is, made of some
texture of that hair, a course garment; a cilicious or sackcloth habit;
sutable to the austerity of his life; the severity of his Doctrine,
Repentance; and the place thereof, the wilderness, his food and diet,
locusts and wild hony. Agreeable unto the example of _Elias_ [SN: 2
Kings 3. 18.], who is said to be _vir pilosus_, that is, as _Tremellius_
interprets, _Veste villosa[5] cinctus_, answerable unto the habit of the
ancient Prophets, according to that of _Zachary_ [SN: Zach. 13.]. In
that day the Prophets shall be ashamed, neither shall they wear a rough
garment to deceive; and sutable to the Cilicious and hairy Vests of the
strictest Orders of Fryers, who derive the institution of their
Monastick life from the example of _John_ and _Elias_.
[5] _villoso_, 1646, 1650, 1658, 1669, 1672.
As for the wearing of skins, where that is properly intended, the
expression of the Scripture is plain; so it is said, _Heb._ 11. They
wandered about ἐν αἰγείοις δέρμασιν, that is, in Goats skins; and so it
is said of our first Parents, _Gen._ 3. That God made them χιτῶνας
δερματίνους, _Vestes pelliceas_, or coats of skins; which though a
natural habit unto all, before the invention of Texture, was something
more unto _Adam_, who had newly learned to die; for unto him a garment
from the dead, was but a dictate of death, and an habit of mortality.
Public-domain text, read in full here on John Shaqi.
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