2. That Owls and Ravens are ominous appearers, and pre-signifying unlucky events, as Christians yet conceit, was also an Augurial conception. Because many Ravens were seen when _Alexander_ entred _Babylon_, they were thought to pre-ominate his death; and because an Owl appeared before the battle, it presaged the ruin of _Crassus_. Which though decrepite superstitions, and such as had their nativity in times beyond all history, are fresh in the observation of many heads, and by the credulous and feminine party still in some Majesty among us. And therefore the Emblem of Superstition was well set out by _Ripa_[SN: Iconologia de Cæsare Ripa.], in the picture of an Owl, an Hare, and an Old Woman. And it no way confirmeth the Augurial consideration, that an Owl is a forbidden food in the Law of _Moses_; or that _Jerusalem_ was threatned by the Raven and the Owl, in that expression of _Esay_ 34. That it should be a court for Owls, that the Cormorant and the Bittern should possess it, and the Owl and the Raven dwell in it. For thereby was only implied their ensuing desolation, as is expounded in the words succeeding; He shall draw upon it the line of confusion, and the stones of emptiness. 3. The falling of Salt is an authentick presagement of ill luck, nor can every temper contemn it; from whence notwithstanding nothing can be naturally feared: nor was the same a general prognostick of future evil among the Ancients, but a particular omination concerning the breach of friendship. For Salt as incorruptible, was the Symbole of friendship, and before the other service was offered unto their guests; which if it casually fell, was accounted ominous, and their amity of no duration. But whether Salt were not only a Symbole of friendship with man, but also a figure of amity and reconciliation with God, and was therefore observed in sacrifices, is an higher speculation. 4. To break the egg shell after the meat is out, we are taught in our childhood, and practise it all our lives; which nevertheless is but a superstitious relict, according to the judgment of _Pliny_, _Huc pertinet ovorum, ut exorbuerit quisq; calices protinus frangi, aut eosdem coclearibus perforari_; and the intent hereof was to prevent witchcraft; for lest witches should draw or prick their names therein, and veneficiously mischief their persons, they broke the shell, as _Dalecampius_ hath observed. 5. The true Lovers knot is very much magnified, and still retained in presents of Love among us; which though in all points it doth not make out, had perhaps its original from the _Nodus Herculanus_, or that which was called _Hercules_ his knot, resembling the snaky complication in the caduceus or rod of _Hermes_; and in which form the Zone or woollen girdle of the Bride was fastned, as _Turnebus_ observeth in his _Adversaria_.