The Works of Sir Thomas Browne, Volume 2Browne, Thomas, Sir
Religion
The Works of Sir Thomas Browne, Volume 2
Browne, Thomas, Sir
Christianity; Ethics; Religion and medicine
_Lipsius_[7] lets fall a good caution to take off doubts about
suspension delivered by ancient Authors, and also the ambiguous sence of
κρεμάσαι among the _Greeks_. _Tale apud Latinos ipsum suspendere, quod
in crucem referendum moneo juventutem_, as that also may be understood
of _Seneca_. _Latrocinium fecit aliquis, quid ergo meruit? ut
suspendatur._ And this way of crucifying he conceiveth to have been in
general use among the _Romans_, until the latter daies of _Constantine_,
who in reverence unto our SAVIOUR abrogated that opprobrious and
infamous way of crucifixion. Whereupon succeeded the common and now
practised way of suspension.
But long before this abrogation of the Cross, the _Jewish_ Nation had
known the true sense of crucifixion; whereof no Nation had a sharper
apprehension, while _Adrian_ crucified five hundred of them every day,
until Wood was wanting for that service. So that they which had nothing
but _crucifie_ in their mouths, were therewith paid home in their own
bodies: Early suffering the reward of their imprecations, and properly
in the same kind.
[7] _Zipsias_, 1672.
CHAPTER XXII
Compendiously of many questionable Customs,
Opinions, Pictures, Practices, and Popular
Observations.
[Sidenote: _The ground of many vain observations._]
1. If an Hare cross the high way, there are few above threescore years
that are not perplexed thereat: which notwithstanding is but an Augurial
terror, according to that received expression, _Inauspicatum dat iter
oblatus Lepus._ And the ground of the conceit was probably no greater
than this, that a fearful animal passing by us, portended unto us some
thing to be feared: as upon the like consideration, the meeting of a Fox
presaged some future imposture; which was a superstitious observation
prohibited unto the _Jews_, as is expressed in the Idolatry of
_Maimonides_, and is referred unto the sin of an observer of Fortunes,
or one that abuseth events unto good or bad signs; forbidden by the Law
of _Moses_[SN: Deut. 18.]; which notwithstanding sometimes succeeding,
according to fears or desires, have left impressions and timerous
expectations in credulous minds for ever.
[Sidenote: _The Emblem of superstition._]
Public-domain text, read in full here on John Shaqi.
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