The Works of Sir Thomas Browne, Volume 2 — John Shaqi
The Works of Sir Thomas Browne, Volume 2Browne, Thomas, Sir
Religion
The Works of Sir Thomas Browne, Volume 2
Browne, Thomas, Sir
Christianity; Ethics; Religion and medicine
And were there any such species or natural kind of animal, it would be
hard to make good those six positions of body, which according to the
three dimensions are ascribed unto every Animal: that is, _infra_,
_supra_, _ante_, _retro_, _dextrosum_, _sinistrosum_: for if (as it is
determined) that be the anterior and upper part, wherein the senses are
placed, and that the posterior and lower part which is opposite
thereunto, there is no inferiour or former part in this Animal; for the
senses being placed at both extreams, doth make both ends anterior,
which is impossible; the terms being Relative, which mutually subsist,
and are not without each other. And therefore this duplicity was ill
contrived to place one head at both extreams, and had been more
tolerable to have setled three or four at one. And therefore also Poets
have been more reasonable then Philosophers, and _Geryon_ or _Cerberus_
less monstrous than _Amphisbæna_.
Again, if any such thing there were, it were not to be obtruded by the
name of _Amphisbæna_, or as an Animal of one denomination; for properly
that Animal is not one, but multiplicious or many, which hath a
duplicity or gemination of principal parts. And this doth _Aristotle_
define, when he affirmeth a monster is to be esteemed one or many,
according to its principle, which he conceived the heart, whence he
derived the original of Nerves, and thereto ascribed many acts which
Physitians assign unto the brain: and therefore if it cannot be called
one, which hath a duplicity of hearts in his sense, it cannot receive
that appellation with a plurality of heads in ours. And this the
practice of Christians hath acknowledged, who have baptized these
geminous births, and double connascencies with several names, as
conceiving in them a distinction of souls, upon the divided execution of
their functions; that is, while one wept, the other laughing; while one
was silent, the other speaking; while one awaked, the other sleeping; as
is declared by three remarkable examples in _Petrarch_, _Vincentius_ and
the _Scottish_ History of _Buchanan_.
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