_The first Discourse comprehended in several Chapters._ CHAPTER I Concerning the beginning of the World, that the time thereof is not precisely to be known, as men generally suppose: Of mens enquiries in what season or point of the Zodiack it began. That as they are generally made they are in vain, and as particularly applied uncertain. Of the division of the seasons and four quarters of the year, according to Astronomers and Physitians. That the common compute of the Ancients, and which is yet retained by most, is unreasonable and erroneous. Of some Divinations and ridiculous diductions from one part of the year to another. And of the Providence and Wisdom of God in the site and motion of the Sun. [Sidenote: _The age of the world not certainly determinable._] Concerning the World and its temporal circumscriptions, who ever shall strictly examine both extreams, will easily perceive there is not only obscurity in its end, but its beginning; that as its period is inscrutable, so is its nativity indeterminable: That as it is presumption to enquire after the one, so is there no rest or satisfactory decision in the other. And hereunto we shall more readily assent, if we examine the informations, and take a view of the several difficulties in this point; which we shall more easily do, if we consider the different conceits of men, and duly perpend the imperfections of their discoveries. And first, The histories of the _Gentiles_ afford us slender satisfaction, nor can they relate any story, or affix a probable point to its beginning. For some thereof (and those of the wisest amongst them) are so far from determining its beginning, that they opinion and maintain it never had any at all; as the doctrin of _Epicurus_ implieth, and more positively _Aristotle_ in his books _De Cœlo_ declareth. Endeavouring to confirm it with arguments of reason, and those appearingly demonstrative; wherein his labours are rational, and uncontroulable upon the grounds assumed, that is, of Physical generation, and a Primary or first matter, beyond which no other hand was apprehended. But herein we remain sufficiently satisfied from _Moses_, and the Doctrin delivered of the Creation; that is, a production of all things out of nothing, a formation not only of matter, but of form, and a materiation even of matter it self.