Lastly, In this account of the Figg Tree, the mystery and symbolical sense is chiefly to be looked upon. Our Saviour, therefore, taking a hint from his hunger to go unto this specious Tree, and intending, by this Tree, to declare a Judgment upon the Synagogue and people of the Jews, he came unto the Tree, and, after the usual manner, inquired, and looked about for some kind of Fruit, as he had done before in the Jews, but found nothing but Leaves and specious outsides, as he had also found in them; and when it bore no Fruit like them, when he expected it, and came to look for it, though it were not the time of ordinary Fruit, yet failing when he required it, in the mysterious sense, 'twas fruitless longer to expect it. For he had come unto them, and they were nothing fructified by it, his departure approached, and his time of preaching was now at an end. Now, in this account, besides the Miracle, some things are naturally considerable. For it may be question'd how the Figg Tree, naturally a fruitfull Plant, became barren, for it had no shew or so much as rudiment of Fruit: And it was in old time, a signal Judgment of God, that _the Figg Tree should bear no Fruit_: and therefore this Tree may naturally be conceived to have been under some Disease indisposing it to such fructification. And this, in the Pathology of Plants, may be the Disease of φυλλομανία ἐμφυλλισμὸς; or superfolliation mention'd by _Theophrastus_; whereby the fructifying Juice is starved by the excess of Leaves; which in this Tree were already so full spread, that it might be known and distinguished a far off. And this was, also, a sharp resemblance of the hypocrisie of the Rulers, made up of specious outsides, and fruitless ostentation, contrary to the Fruit of the Figg Tree, which, filled with a sweet and pleasant pulp, makes no shew without, not so much as of any Flower. Some naturals are also considerable from the propriety of this punishment settled upon a Figg Tree: For infertility and barrenness seems more intolerable in this Tree than in any, as being a Vegetable singularly constituted for production; so far from bearing no Fruit that it may be made to bear almost any. And therefore the Ancients singled out this as the fittest Tree whereon to graft and propagate other Fruits, as containing a plentifull and lively Sap, whereby other Cyons would prosper: And, therefore, this Tree was also sacred unto the Deity of Fertility: and the _Statua_ of _Priapus_ was made of the Figg Tree. _Olim Truncus eram Ficulnus inutile Lignum._ It hath also a peculiar advantage to produce and maintain its Fruit above all other Plants, as not subject to miscarry in Flowers and Blossomes, from accidents of Wind and Weather. For it beareth no Flowers outwardly, and such as it hath, are within the Coat, as the later examination of Naturalists hath discovered.