The Works of Sir Thomas Browne, Volume 3Browne, Thomas, Sir
Religion
The Works of Sir Thomas Browne, Volume 3
Browne, Thomas, Sir
Christianity; Ethics; Religion and medicine
[Sidenote: _The Commission of the_ Gothish _King_ Theodoric _for finding
out sepulchrall treasure._ Cassiodor. Var. _l._ 4.]
He that lay in a golden Urne[60] eminently above the earth, was not like
to finde the quiet of these bones. Many of these Urnes were broke by a
vulgar discoverer in hope of inclosed treasure. The ashes of
_Marcellus_[61] were lost above ground, upon the like account. Where
profit hath prompted, no age hath wanted such miners. For which the most
barbarous Expilators found the most civil Rhetorick. Gold once out of
the earth is no more due unto it; What was unreasonably committed to the
ground is reasonably resumed from it: Let Monuments and rich Fabricks,
not Riches adorn mens ashes. The commerce of the living is not to be
transferred unto the dead: It is no injustice to take that which none
complaines to lose, and no man is wronged where no man is possessor.
[60] _Trajanus._ Dion.
[61] _Plut._ in vit. Marcelli.
What virtue yet sleeps in this _terra damnata_ and aged cinders, were
petty magick to experiment; These crumbling reliques and long-fired
particles superannate such expectations: Bones, hairs, nails, and teeth
of the dead, were the treasures of old Sorcerers. In vain we revive such
practices; Present superstition too visibly perpetuates the folly of our
fore-fathers, wherein unto old Observation this Island was so compleat,
that it might have instructed _Persia_.[62]
[62] Britannia hodie eam attonitè celebrat tantis ceremoniis, ut dedisse
Persis videri possit. _Plin. l. 29._
_Plato's_ historian of the other world, lies twelve dayes incorrupted,
while his soul was viewing the large stations of the dead. How to keep
the corps seven dayes from corruption by anointing and washing, without
exenteration, were an hazardable peece of art, in our choisest practise.
How they made distinct separation of bones and ashes from fiery
admixture, hath found no historical solution. Though they seemed to make
a distinct collection, and overlooked not _Pyrrhus_ his toe. Some
provision they might make by fictile Vessels, Coverings, Tiles, or flat
stones, upon and about the body. And in the same Field, not far from
these Urnes, many stones were found under ground, as also by careful
separation of extraneous matter, composing and raking up the burnt bones
with forks, observable in that notable lamp of _Galuanus_.
_Martianus_,[63] who had the sight of the _Vas Ustrinum_, or vessel
wherein they burnt the dead, found in the Esquiline Field at _Rome_,
might have afforded clearer solution. But their insatisfaction herein
begat that remarkable invention in the Funeral Pyres of some Princes, by
incombustible sheets made with a texture of _Asbestos_, incremable flax,
or Salamanders wool, which preserved their bones and ashes[64]
incommixed.
[63] Topographiæ Roma ex Martiano. Erat et vas ustrinum appellatum quod
in eo cadavera comburerenur. _Cap._ de Campo Esquilino.
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