The Works of the Emperor Julian, Vol. 1Julian, Emperor of Rome
Religion
The Works of the Emperor Julian, Vol. 1
Julian, Emperor of Rome
Speeches, addresses, etc., Greek -- Translations into English
(Now for my part I should have been glad to repeat to you the words that
the Emperor used, and no fear would overtake me when handling words so
noble. But modesty restrains me and does not permit me to change or
interpret his words to you. For it would be wrong of me to tamper with
them, and I should blush to have my ignorance exposed, if someone who had
read the Emperor’s composition or heard it at the time should remember it
by heart, and demand from me not only the ideas in it but all the
excellences with which they are adorned, though they are composed in the
language of our ancestors.(375) Now this at any rate Homer had not to fear
when, many generations later, he reported his speeches, since his speakers
left no record of what they said in their assemblies, and I think he was
clearly confident that he was able to relate and report what they said in
a better style. But to make an inferior copy is absurd and unworthy of a
generous and noble soul. Now as to the marvellous portion of his
achievements and those of which the great multitude was spectator and
hence preserves their memory and commends them, since it looks to the
result and is there to judge whether they turn out well or ill, and
eulogises them in language that is certainly not elegant,—as to all this I
say you have often heard from the ingenious sophists, and from the race of
poets inspired by the Muses themselves, so that, as far as these are
concerned, I must have wearied you by speaking about them at too great
length. For you are already surfeited with them, your ears are filled with
them, and there will always be a supply of composers of such discourses to
sing of battles and proclaim victories with a loud clear voice, after the
manner of the heralds at the Olympic games. For you yourselves, since you
delight to listen to them, have produced an abundance of these men. And no
wonder. For their conceptions of what is good and bad are akin to your
own, and they do but report to you your own opinions and depict them in
fine phrases, like a dress of many colours, and cast them into the mould
of agreeable rhythms and forms, and bring them forth for you as though
they had invented something new. And you welcome them eagerly, and think
that this is the correct way to eulogise, and you say that these deeds
have received their due. And this is perhaps true but it may well be
otherwise, since you do not really know what the correct way should be.)
Public-domain text, read in full here on John Shaqi.
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