The Works of the Emperor Julian, Vol. 1Julian, Emperor of Rome
Religion
The Works of the Emperor Julian, Vol. 1
Julian, Emperor of Rome
Speeches, addresses, etc., Greek -- Translations into English
But evil he neither created nor ordered to be,(437) but
he banished it from heaven, and as it moves upon earth and has chosen for
its abode our souls, that colony which was sent down from heaven, he has
enjoined on his sons and descendants to judge and cleanse men from it. Now
of these some are the friends and protectors of the human race, but others
are inexorable judges who inflict on men harsh and terrible punishment for
their misdeeds, both while they are alive and after they are set free from
their bodies, and others again are as it were executioners and avengers
who carry out the sentence, a different race of inferior and unintelligent
demons. Now the king who is good and a favourite of the gods must imitate
this example, and share his own excellence with many of his subjects,
whom, because of his regard for them, he admits into this partnership; and
he must entrust them with offices suited to the character and principles
of each; military command for him who is brave and daring and high‐
spirited, but discreet as well, so that when he has need he may use his
spirit and energy; and for him who is just and kind and humane and easily
prone to pity, that office in the service of the state that relates to
contracts, devising this means of protection for the weaker and more
simple citizens and for the poor against the powerful, fraudulent and
wicked and those who are so buoyed up by their riches that they try to
violate and despise justice; but to the man who combines both these
temperaments he must assign still greater honour and power in the state,
and if he entrust to him the trials of offences for which are enacted just
pains and penalties with a view to recompensing the injured, that would be
a fair and wise measure. For a man of this sort, together with his
colleagues, will give an impartial decision, and then hand over to the
public official the carrying out of the verdict, nor will he through
excess of anger or tender‐heartedness fall short of what is essentially
just. Now the ruler in our state will be somewhat like this, possessing
only what is good in both those qualities, and in every quality that I
mentioned earlier avoiding a fatal excess.(438) And though he will in
person oversee and direct and govern the whole, he will see to it that
those of his officials who are in charge of the most important works and
management and who share his councils for the general good, are virtuous
men and as far as possible like himself. And he will choose them, not
carelessly or at random, nor will he consent to be a less rigorous judge
than a lapidary or one who tests gold plate or purple dye. For such men
are not satisfied with one method of testing, but since they know, I
suppose, that the wickedness and devices of those who are trying to cheat
them are various and manifold, they try to meet all these as far as
possible, and they oppose to them the tests derived from their art. So too
Public-domain text, read in full here on John Shaqi.
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