The Works of the Emperor Julian, Vol. 1Julian, Emperor of Rome
Religion
The Works of the Emperor Julian, Vol. 1
Julian, Emperor of Rome
Speeches, addresses, etc., Greek -- Translations into English
(And of her noble birth why should I take any further trouble to seek for
clearer or more manifest proof than this? I mean that she is the daughter
of a man who was considered worthy to hold the office that gives its name
to the year,(516) an office that in the past was powerful and actually
called royal, but lost that title because of those who abused their power.
But now that in these days its power has waned, since the government has
changed to a monarchy, the bare honour, though robbed of all the rest, is
held to counterbalance all power, and for private citizens is set up as a
sort of prize and a reward of virtue, or loyalty, or of some favour done
to the ruler of the empire, or for some brilliant exploit, while for the
emperors, it is added to the advantages they already possess as the
crowning glory and adornment. For all the other titles and functions that
still retain some feeble and shadowy resemblance to the ancient
constitution they either altogether despised and rejected, because of
their absolute power, or they attached them to themselves and enjoy the
titles for life. But this office alone, I think, they from the first did
not despise, and it still gratifies them when they obtain it for the year.
Indeed there is no private citizen or emperor, nor has ever been, who did
not think it an enviable distinction to be entitled consul. And if there
be anyone who thinks that, because he I spoke of was the first of his line
to win that title and to lay the foundations of distinction for his
family, he is therefore inferior to the others, he fails to understand
that he is deceived exceedingly. For it is, in my opinion, altogether
nobler and more honourable to lay the foundations of such great
distinction for one’s descendants than to receive it from one’s ancestors.
For indeed it is a nobler thing to be the founder of a mighty city than a
mere citizen and to receive any good thing is altogether less dignified
than to give. Indeed it is evident that sons receive from their fathers,
and citizens from their cities, a start, as it were, on the path of glory.
But he who by his own effort pays back to his ancestors and his native
land that honour on a higher scale, and makes his country show more
brilliant and more distinguished, and his ancestors more illustrious,
clearly yields the prize to no man on the score of native nobility. Nor is
there any man who can claim to be superior to him I speak of. For the good
must needs be born of good parents. But when the son of illustrious
parents himself becomes more illustrious, and fortune blows the same way
as his merit, he causes no one to feel doubt, if he lays claim, as is
reasonable, to be of native nobility.)
Public-domain text, read in full here on John Shaqi.
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