[C] Ἐγὼ δὲ ὑμῖν καὶ τὸν γενναῖον ἐκεῖνον ῥήτορα Περικλέα τὸν πάνυ, τὸν Ὀλύμπιον, μάρτυρα ἀγαθὸν ἤδη παρέξομαι. κολάκων γὰρ δή, φασὶ, ποτὲ τὸν ἄνδρα περιεστὼς δῆμος διελάγχανον τοὺς ἐπαίνους, ὁ μὲν ὅτι τὴν Σάμον ἐξεῖλεν, ἄλλος δὲ ὅτι τὴν Εὔβοιαν, τινὲς δὲ ἤδη τὸ περιπλεῦσαι τὴν Πελοπόννησον, ἦσαν δὲ οἱ τῶν ψηφισμάτων μεμνημένοι, τινὲς δὲ τῆς πρὸς τὸν Κίμωνα φιλοτιμίας, σφόδρα ἀγαθὸν πολίτην καὶ στρατηγὸν εἶναι δόξαντα γενναῖον. [D] ὁ δὲ τούτοις μὲν οὔτε ἀχθόμενος οὔτε γανύμενος δῆλος ἦν, ἐκεῖνο δὲ ἠξίου τῶν αὑτῷ πεπολιτευμένων ἐπαινεῖν, ὅτι τοσοῦτον χρόνον(603) ἐπιτροπεύσας τὸν Ἀθηναίων δῆμον οὐδενὶ θανάτου γέγονεν αἴτιος, οὐδὲ ἱμάτιον μέλαν τῶν πολιτῶν τις περιβαλόμενος Περικλέα γενέσθαι ταύτης αἴτιον αὐτῷ τῆς συμφορᾶς ἔφη. ἄλλου του, πρὸς φιλίου Διός, δοκοῦμεν ὑμῖν μάρτυρος δεῖσθαι, ὅτι μέγιστον ἀρετῆς σημείον [129] καὶ πάντων μάλιστα ἐπαίνων ἄξιον τὸ μηδένα κτεῖναι τῶν πολιτῶν μηδὲ ἀφελέσθαι τὰ χρήματα μηδὲ ἀδίκῳ φυγῇ περιβαλεῖν; ὅστις δὲ πρὸς τὰς τοιαύτας συμφορὰς αὑτὸν ἀντιτάξας καθάπερ ἰατρὸς γενναῖος οὐδαμῶς ἀποχρῆν ὑπέλαβεν αὑτῷ τὸ μηδενὶ νοσήματος αἰτίῳ γενέσθαι, ἀλλ᾽ εἰ μὴ πάντα εἰς δύναμιν ἰῷτο καὶ θεραπεύοι, οὐδὲν ἄξιον τῆς αὐτοῦ τέχνης ἔργον ὑπέλαβεν, ἆρα ὑμῖν δοκεῖ τῶν ἴσων ἐπαίνων ἐν δίκῃ τυγχάνειν; [B] καὶ οὐδὲν προτιμήσομεν οὔτε τὸν τρόπον οὔτε τὴν δύναμιν, ὑφ᾽ ἧς ἔξεστι μὲν αὐτῇ δρᾶν ὅ,τι ἂν ἐθέλῃ, θέλει δὲ ἅπασι τἀγαθά; τοῦτο ἐγὼ κεφάλαιον τοῦ παντὸς ἐπαίνου ποιοῦμαι, οὐκ ἀπορῶν ἄλλων θαυμασίων εἶναι δοκούντων καὶ λαμπρῶν διηγημάτων. (But it is indeed a noble witness that I shall now bring forward, that splendid orator Pericles, the renowned, the Olympian. It is said(604) that once a crowd of flatterers surrounded him and were distributing his praises among them, one telling how he had reduced Samos,(605) another how he had recovered Euboea,(606) some how he had sailed round the Peloponnesus, while others spoke of his enactments, or of his rivalry with Cimon, who was reputed to be a most excellent citizen and a distinguished general. But Pericles gave no sign either of annoyance or exultation, and there was but one thing in all his political career for which he claimed to deserve praise, that, though he had governed the Athenian people for so long, he had been responsible for no man’s death, and no citizen when he put on black clothes had ever said that Pericles was the cause of his misfortune. Now, by Zeus the god of friendship, do you think I need any further witness to testify that the greatest proof of virtue and one better worth praise than all the rest put together is not to have caused the death of any citizen, or to have taken his money from him, or involved him in unjust exile? But he who like a good physician tries to ward off such calamities as these, and by no means thinks that it is enough for him not to cause anyone to contract a disease, but unless he cures and cares for everyone as far as he can, considers that his work is unworthy of his