The Works of the Emperor Julian, Vol. 1Julian, Emperor of Rome
Religion
The Works of the Emperor Julian, Vol. 1
Julian, Emperor of Rome
Speeches, addresses, etc., Greek -- Translations into English
good care she took of her father‐in‐law and her son. Evidently she did not
concern herself with the fields or the flocks, and as for leading an army
or speaking in public, of course she never even dreamed of such a thing.
But even when it was necessary for her to speak to the young suitors,)
ἄντα παρειάων σχομένη λιπαρὰ κρήδεμνα
(“Holding up before her face her shining veil”(597))
πρᾴως ἐφθέγγετο. καὶ οὐκ ἀπορῶν Ὅμηρος οἶμαι τηλικούτων ἔργων οὐδὲ
ὀνομαστῶν ἐπ᾽ αὐτοῖς γυναικῶν ταύτην ὕμνησε διαφερόντως· ἐξῆν γοῦν αὐτῷ
τὴν τῆς Ἀμαζόνος φιλοτίμως πάνυ στρατείαν διηγησαμένῳ τὴν ποίησιν ἅπασαν
ἐμπλῆσαι τοιούτων διηγημάτων τέρπειν εὖ μάλα καὶ ψυχαγωγεῖν δυναμένων.
[128] οὐ γὰρ δὴ τείχους μὲν αἵρεσιν, καὶ πολιορκίαν καὶ τρόπον τινὰ
ναυμαχίαν εἶναι δοκοῦσαν, τὸν πρὸς τοῖς νεωρίοις πόλεμον, ἀνδρός τε ἐπ᾽
αὐτῇ καὶ ποταμοῦ μάχην ἐπεισάγειν οἴκοθεν διενοεῖτο τῇ ποιήσει καινόν τι
λέγειν ἐπιθυμῶν· τοῦτο δὲ εἴπερ ἦν, ὥσπερ οὖν φασι, σεμνότατον, ὀλιγώρως
οὕτω παρέλιπε. τί ποτε οὖν ἄν τις αἴτιον λέγοι τοῦ κείνην μὲν ἐπαινεῖν
προθύμως, τούτων δ᾽ οὐδ᾽(598) ἐπὶ σμικρὸν μνημονεύειν; ὅτι [B] διὰ μὲν τὴν
ἐκείνης ἀρετὴν καὶ σωφροσύνην πολλὰ ἴδίᾳ τε(599) τοῖς ἀνθρώποις καὶ εἰς τὸ
κοινὸν ἀγαθὰ συμβαίνει, ἐκ δὲ δὴ τῆς τούτων φιλοτιμίας ὄφελος μὲν οὐδὲ ἕν,
συμφοραὶ δὲ ἀνήκεστοι. ἅτε δὴ ὢν οἶμαι σοφὸς καὶ θεῖος ποιητὴς ταύτην
ἔκρινεν ἀμείνω καὶ δικαιοτέραν τὴν εὐφημίαν. ἆρ᾽ οὖν ἔτι προσῆκον(600)
εὐλαβηθῆναι τοσοῦτον ἡγεμόνα ποιουμένοις, μή τις ἄρα μικροὺς ὑπολάβῃ καὶ
φαύλους;
(it was in mild accents that she expressed herself. And it was not because
he was short of such great deeds, or of women famous for them, that he
sang the praises of Penelope rather than the others. For instance, he
could have made it his ambition to tell the story of the Amazon’s(601)
campaign and have filled all his poetry with tales of that sort, which
certainly have a wonderful power to delight and charm. For as to the
taking of the wall and the siege, and that battle near the ships which in
some respects seems to have resembled a sea‐fight, and then the fight of
the hero and the river,(602) he did not bring them into this poem with the
desire to relate something new and strange of his own invention. And even
though this fight was, as they say, most marvellous, he neglected and
passed over the marvellous as we see. What reason then can anyone give for
his praising Penelope so enthusiastically and making not the slightest
allusion to those famous women? Because by reason of her virtue and
discretion many blessings have been gained for mankind, both for
individuals and for the common weal, whereas from the ambition of those
others there has arisen no benefit whatever, but incurable calamities. And
so, as he was, I think, a wise and inspired poet, he decided that to
praise Penelope was better and more just. And since I adopt so great a
guide, is it fitting that I should be afraid lest some person think me
trivial or inferior?)
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