οὐκ ἐπὶ τῶν θυσιῶν μόνον, [B] ἀλλὰ καὶ τῶν εὐφημιῶν τῶν εἰς τοὺς θεοὺς ἀποδεχόμενος. εὔχομαι οὖν τρίτον ἀντὶ τῆς προθυμίας μοι ταύτης εὐμενῆ γενέσθαι τὸν βασιλέα τῶν ὅλων Ἥλιον, καὶ δοῦναι βίον ἀγαθὸν καὶ τελειοτέραν φρόνησιν καὶ θεῖον νοῦν ἀπαλλαγήν τε τὴν εἱμαρμένην ἐκ τοῦ βίου πρᾳοτάτην ἐν καιρῷ τῷ προσήκοντι, ἄνοδόν τε ἐπ᾽ αὐτὸν [C] τὸ μετὰ τοῦτο καὶ μονὴν παρ᾽ αὐτῷ, μάλιστα μὲν ἀίδιον, εἰ δὲ τοῦτο μεῖζον εἴη τῶν ἐμοὶ βεβιωμένων, πολλὰς πάνυ καὶ πολυετεῖς περιίδους. (I apply not to sacrifice only, but also to the praises that we offer to the gods. For the third time, therefore, I pray that Helios, the King of the All, may be gracious to me in recompense for this my zeal; and may he grant me a virtuous life and more perfect wisdom and inspired intelligence, and, when fate wills, the gentlest exit that may be from life, at a fitting hour; and that I may ascend to him thereafter and abide with him, for ever if possible, but if that be more than the actions of my life deserve, for many periods of many years!) ORATION V Introduction To Oration V The cult of Phrygian Cybele the Mother of the Gods, known to the Latin world as the Great Mother, Magna Mater, was the first Oriental religion adopted by the Romans. In the Fifth Oration, which is, like the Fourth, a hymn, Julian describes the entrance of the Goddess into Italy in the third century B.C. In Greece she had been received long before, but the more civilised Hellenes had not welcomed, as did the Romans, the more barbarous features of the cult, the mutilated priests, the Galli, and the worship of Attis.(783) They preferred the less emotional cult of the Syrian Adonis. In Athens the Mother of the Gods was early identified with Gaia the Earth Mother, and the two became inextricably confused.(784) But Julian, in this more Roman than Greek, does not shrink from the Oriental conception of Cybele as the lover of Attis, attended by eunuch priests, or the frenzy of renunciation described by Catullus.(785) But he was first of all a Neo‐ Platonist, and the aim of this hymn as of the Fourth Oration is to adapt to his philosophy a popular cult and to give its Mysteries a philosophic interpretation.