poured out of the city, and in front of all the others there came to meet her all the priests and priestesses in suitable attire according to their ancestral custom. And in excited suspense they gazed at the ship as she ran before a fair wind, and about her keel they could discern the foaming wake as she cleft the waves. And they greeted the ship as she sailed in and adored her from afar, everyone where he happened to be standing. But the goddess, as though she desired to show the Roman people that they were not bringing a lifeless image from Phrygia, but that what they had received from the Phrygians and were now bringing home possessed greater and more divine powers than an image, stayed the ship directly she touched the Tiber, and she was suddenly as though rooted in mid‐stream. So they tried to tow her against the current, but she did not follow. Then they tried to push her off, thinking they had grounded on a shoal, but for all their efforts she did not move. Next every possible device was brought to bear, but in spite of all she remained immovable. Thereupon a terrible and unjust suspicion fell on the maiden who had been consecrated to the most sacred office of priestess, and they began to accuse Claudia(801)—for that was the name of that noble maiden(802)—of not having kept herself stainless and pure for the goddess; wherefore they said that the goddess was angry and was plainly declaring her wrath. For by this time the thing seemed to all to be supernatural. Now at first she was filled with shame at the mere name of the thing and the suspicion; so very far was she from such shameless and lawless behaviour. But when she saw that the charge against her was gaining strength, she took off her girdle and fastened it about the prow of the ship, and, like one divinely inspired, bade all stand aside: and then she besought the goddess not to suffer her to be thus implicated in unjust slanders. Next, as the story goes, she cried aloud as though it were some nautical word of command, “O Goddess Mother, if I am pure follow me!” And lo, she not only made the ship move, but even towed her for some distance up stream. Two things, I think, the goddess showed the Romans on that day: first that the freight they were bringing from Phrygia had no small value, but was priceless, and that this was no work of men’s hands but truly divine, not lifeless clay but a thing possessed of life and divine powers. This, I say, was one thing that the goddess showed them. And the other was that no one of the citizens could be good or bad and she not know thereof. Moreover the war of the Romans against the Carthaginians forthwith took a favourable turn, so that the third war was waged only for the walls of Carthage itself.(803))