The Works of the Emperor Julian, Vol. 1Julian, Emperor of Rome
Religion
The Works of the Emperor Julian, Vol. 1
Julian, Emperor of Rome
Speeches, addresses, etc., Greek -- Translations into English
(For it is evident that Attis of whom I speak, who wears the tiara set
with stars, took for the foundation of his own dominion the functions of
every god as we see them applied to the visible world. And in his case all
is undefiled and pure as far as the Milky Way. But, at this very point,
that which is troubled by passion begins to mingle with the passionless,
and from that union matter begins to subsist. And so the association of
Attis with matter is the descent into the cave, nor did this take place
against the will of the gods and the Mother of the Gods, though the myth
says that it was against their will. For by their nature the gods dwell in
a higher world, and the higher powers do not desire to drag them hence
down to our world: rather through the condescension of the higher they
desire to lead the things of our earth upwards to a higher plane more
favoured by the gods. And in fact the myth does not say that the Mother of
the Gods was hostile to Attis after his castration: but it says that
though she is no longer angry, she was angry at the time on account of his
condescension, in that he who was a higher being and a god had given
himself to that which was inferior. But when, after staying his limitless
progress, he has set in order the chaos of our world through his sympathy
with the cycle of the equinox, where mighty Helios controls the most
perfect symmetry of his motion within due limits, then the goddess gladly
leads him upwards to herself, or rather keeps him by her side. And never
did this happen save in the manner that it happens now; but forever is
Attis the servant and charioteer of the Mother; forever he yearns
passionately towards generation; and forever he cuts short his unlimited
course through the cause whose limits are fixed, even the cause of the
forms. In like manner the myth says that he is led upwards as though from
our earth, and again resumes his ancient sceptre and dominion: not that he
ever lost it, or ever loses it now, but the myth says that he lost it on
account of his union with that which is subject to passion and change.)
Public-domain text, read in full here on John Shaqi.
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