The Works of the Emperor Julian, Vol. 1Julian, Emperor of Rome
Religion
The Works of the Emperor Julian, Vol. 1
Julian, Emperor of Rome
Speeches, addresses, etc., Greek -- Translations into English
Τῶν στρατευμάτων δὲ τὴν εὔνοιαν τίς ἂν ἀξίως διηγήσαιτο; τάξις μὲν ἱππέων
πρὸ τῆς ἐν τῇ Μύρσῃ παρατάξεως μεθειστήκει, [C] ἐπεὶ δὲ τῆς Ἰταλίας
ἐκράτησας, πεζῶν κατάλογοι καὶ τέλη λαμπρά. ἀλλὰ τὸ μικρὸν μετὰ τὴν τοῦ
τυράννου δυστυχῆ τελευτὴν ἐν Γαλατίᾳ γενόμενον κοινὴν ἁπάντων ἔδειξε
στρατοπέδων τὴν εὔνοιαν, τὸν θρασυνόμενον καθάπερ ἐπ᾽ ἐρημίας καὶ τὴν
γυναικείαν ἁλουργίδα περιβαλόμενον ὥσπερ τινὰ λύκον(209) ἐξαίφνης
διασπασαμένων. ὅστις δὲ ἐπὶ ταύτῃ γέγονας τῇ πράξει, καὶ ὅπως πρᾴως ἅπασι
καὶ φιλανθρώπως τοῖς ἐκείνου γνωρίμοις προσηνέχθης, ὅσοι μηδὲν ἠλέγχοντο
ἐκείνῳ συμπράξαντες, πολλῶν ἐφεστηκότων τῇ κατηγορίᾳ συκοφαντῶν, [D] καὶ
τὴν πρὸς ἐκεῖνον φιλίαν ὑποπτεύειν μόνον κελευόντων, ἐγὼ μὲν ἁπάσης ἀρετῆς
τίθεμαι τοῦτο(210) κεφάλαιον. καὶ γὰρ ἐπιεικῶς καὶ δικαίως φημὶ καὶ πολὺ
πλέον ἐμφρόνως πεπράχθαι. ὅστις δὲ ἄλλως ἡγεῖται καὶ τῆς περὶ τοῦ
πράγματος ἀληθοῦς ὑπολήψεως καὶ τῆς σῆς γνώμης διήμαρτε. τοὺς μὲν γὰρ οὐκ
ἐλεγχθέντας δίκαιον ἦν, ὡς εἰκός, [49] σώζεσθαι, ὑπόπτους δὲ τὰς φιλίας
καὶ διὰ τοῦτο φευκτὰς οὐδαμῶς ᾤου δεῖν κατασκευάζειν, ὑπὸ τῆς τῶν ὑπηκόων
εὐνοίας ἐς τοῦτο μεγέθους ἀρθεὶς καὶ πράξεων. ἀλλὰ καὶ τὸν παῖδα τοῦ
τετολμηκότος νήπιον κομιδῇ τῆς πατρῴας οὐδὲν εἴασας μετασχεῖν ζημίας. οὕτω
σοι πρὸς ἐπιείκειαν ἡ πρᾶξις ῥέπουσα τελείας ἀρετῆς ὑπάρχει γνώρισμα. * *
*
(As for the affection of your armies, what description could do it
justice? Even before the battle at Myrsa, a division of cavalry came over
to your side,(211) and when you had conquered Italy bodies of infantry and
distinguished legions did the same. But what happened in Galatia(212)
shortly after the usurper’s miserable end demonstrated the universal
loyalty of the garrisons to you; for when, emboldened by his isolated
position, another(213) dared to assume the effeminate purple, they
suddenly set on him as though he were a wolf and tore him limb from
limb.(214) Your behaviour after that deed, your merciful and humane
treatment of all those of his friends who were not convicted of having
shared his crimes, and that in spite of all the sycophants who came
forward with accusations and warned you to show only suspicion against
friends of his, this I count as the culmination of all virtue. What is
more, I maintain that your conduct was not only humane and just, but
prudent in a still higher degree. He who thinks otherwise falls short of a
true understanding of both the circumstances and your policy. For that
those who had not been proved guilty should be protected was of course
just, and you thought you ought by no means to make friendship a reason
for suspicion and so cause it to be shunned, seeing that it was due to the
loyal affection of your own subjects that you had attained to such power
and accomplished so much. But the son of that rash usurper, who was a mere
child, you did not allow to share his father’s punishment. To such a
degree does every act of yours incline towards clemency and is stamped
with the mint‐mark of perfect virtue * * * * *.)(215)
ORATION II
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account