Now, man’s state being thus,—nay, having made himself thus, and “sought out” to himself such sad “inventions,” Eccl. vii. 29,—and having “destroyed” himself, Hos. xiii. 9, What think ye? Should any pity him? If he had fallen into such a pit of misery ignorantly and unwittingly, he had been an object of compassion, but having cast himself headlong into it, who should have pity on him? Or, who should “go aside to ask” how he did, or bemoan him? Jer. xv. 5. But behold the Lord pities man as a father doth his children, Psal. ciii. “His compassions fail not,” he comes by such a loathsome and contemptible object, and casts his skirts over it, and saith, “Live!” (Ezek. xvi.) and maketh it a time of love. I say, no flesh could have expected any more of God than to make man happy and holy, and to promise him life in well-doing, but to repair that happiness after it was wilfully lost, and to give life to evil-doers and sinners,—O how far was it from Adam’s expectation when he fled from God! Here then is the wonder, that when men and angels were in expectation of the revelation of his wrath from heaven against their wickedness, and the execution of the curse man was concluded under, that even then God is pursuing man, and pursues him with love, and opens up to him his very heart and bowels of love in Jesus Christ! Behold then the second revelation and manifestation of God, in a way of grace, pure grace—of mercy and pity towards lost sinners “The kindness and love of God our Saviour toward man [hath] appeared, not by works of righteousness which we have done, but according to his abundant mercy showed in Christ Jesus,” Tit. iii. 4-6. So then, we have this purpose of God’s love unfolded to us in the Scriptures, and this is the substance of them—both Old and New Testament—or the end of them, “Christ is the end of the law” (Rom. x. 4) to all sinners concluded under sin and a curse. By it, our Lord Jesus, the good Ebedmelech, comes and casts down a cord to us, and draws us up out of the pit of sin and misery. He comes to this prison, and opens the door to let captives free. So then we have God holden out to us as a redeemer, as a repairer of our breaches,—“God in Christ reconciling the world,”—“O Israel, thou hast destroyed thyself, but in me is thine help,” Hos. xiii. 9. He finds to himself “a ransom to satisfy his justice,” Job xxxiii. 24. He finds a propitiation to take away sin,—a sacrifice to pacify and appease his wrath. He finds one of our brethren, but yet his own Son in whom he is well pleased, and then holds out all this to sinners that they may be satisfied in their own consciences, as he is in his own mind. God hath satisfied himself in Christ, you have not that to do. He is not now to be reconciled to us, for he was never really at odds, though he covered his countenance with frowns and threats, since the Fall, and hath appeared in fire and thunders and whirlwinds which are terrible, yet his heart had