Presbyterian Church -- Sermons; Sermons, English; Theology -- Early works to 1800; Theology -- History -- 17th century
who speaks in his law, and so it is a believing in God. I say more to
believe with the heart that we cannot believe, is a great point of sound
belief, because it is a sealing of that word of God,—“The heart is
desperately wicked,” and “of ourselves we can do nothing.” Now, I am
persuaded, if such souls knew this, they would put an end to their many
contentions and wranglings about this point, and would rather bless God
that hath opened their eyes to see themselves, than contend with him for
that they have no faith. It is light only that discovers darkness, and
faith only that discerns unbelief. It is life and health only that feel
pain and sickness, for if all were alike, nothing could be found,(136) as
in dead bodies. Now, I say to such souls as believe in God the Lawgiver,
believe also in Christ the Redeemer. And what is that? It is not to know
that I have an interest in him. No, that must come after, it is the
Spirit’s sealing after believing which puts itself out of question when it
comes. And so if you had it you needed not many signs to know it by, at
least you would not doubt of it, more than he that sees the light can
question it. But, I say, to believe in Christ is simply this:
I,—whatsoever I be,—ungodly, wretched, polluted, desperate, am willing to
have Jesus Christ for my Saviour, I have no other help, or hope, if it be
not in him. It is, I say, to lean the weight of thy soul on this
foundation stone laid in Zion, to embrace the promises of the gospel,
albeit general, as “worthy of all acceptation,” and wait upon the
performance of them. It is no other thing but to make Christ welcome, to
say, “ ‘Even so, Lord Jesus,’ I am content in my soul that thou be my
Saviour, to be found in thee, ‘not having my own righteousness.’ ” I am
well pleased to cast away my own as dung, and find myself no other than an
ungodly man. Now it is certain that many souls that are still questioning
whether they have faith, yet do find this in their souls, but because they
know not that it is faith which they find, they go about to seek that
which is not faith, and where it is not to be found, and so disquiet
themselves in vain, and hinder fruitfulness.
Public-domain text, read in full here on John Shaqi.
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