Now consider what influence all this glorious proclamation had on Moses. It stirs up in him reverence and affection,—reverence to such a glorious Majesty, and great desire to have him amongst them, and to be more one with him. If thy soul rightly discover God, it cannot but abase thee. He “made haste” to bow down and worship. O, God’s majesty is a surprising and astonishing thing! It would bow thy soul in the dust if it were presented to thee. Labour to keep the right and entire representation of God in thy sight,—his whole name, strong, merciful, and just,—great, good, and holy. I say, keep both in thy view, for half representations are dangerous, either to beget presumption and security when thou lookest on mercy alone, or despair when thou lookest on justice and power alone. Let thy soul consider all jointly, that it may receive a mixed impression of all. And this is the holy composition and temper of a believer,—Rejoice with trembling, love with fear, let all thy discoveries of him aim at more union and communion with him who is such a self sufficient, all sufficient, and eternal Being. Lecture X. What God Is John iv. 24.—“God is a Spirit, and they that worship him must worship him in spirit and in truth.” We have here something of the nature of God pointed out to us, and something of our duty towards him. “God is a Spirit,” that is his nature, and “man must worship him,” that is his duty, and that “in spirit and in truth,” that is the right manner of the duty. If these three were well pondered till they did sink into the bottom of our spirits, they would make us indeed Christians, not in the letter, but in the spirit. That is presupposed to all Christian worship and walking, to know what God is, it is indeed the _primo cognitum_ of Christianity, the first principle of true religion, the very root out of which springs and grows up walking suitably with, and worshipping answerably of, a known God. I fear much of our religion is like the Athenians, they built an altar to the unknown God, and like the Samaritans, who worshipped they knew not what. Such a worship, I know not what it is, when the God worshipped is not known. The two parents of true religion are the knowledge of God and of ourselves. This, indeed, is the beginning of the fear of God, which the wise preacher calls “the beginning of true wisdom.” And these two, as they beget true religion, so they cannot truly be one without the other. It is not many notions and speculations about the divine nature,—it is not high and strained conceptions of God,—that comprise the true knowledge of him. Many think they know something when they can speak of those mysteries in some singular way, and in some terms removed from common understandings, while neither themselves nor others know what they mean. And thus they are presumptuous, self conceited, knowing nothing as they ought to know. There