Presbyterian Church -- Sermons; Sermons, English; Theology -- Early works to 1800; Theology -- History -- 17th century
Christ refutes that superstitious opinion of places, and so consequently
of days, meats, and all such external things. The Jews had a great opinion
of their temple, the Samaritans of their mountain,—as if these places had
sanctified their services. But saith our Lord, (ver. 21,) “The hour cometh
when ye shall neither in this mountain nor yet at Jerusalem, worship the
Father,” but it is any where acceptable, if so be ye worship in spirit and
truth. Many of you account it religion to pray and mutter words of your
own in the time of public prayer; but who hath required this at your
hands? If ye would pray yourselves, go apart; shut the door behind thee,
saith Christ. Private prayer should be in private and secret; but where
public prayer is, your hearts should close with the petitions, and offer
them up jointly to God. It is certainly a great sleight of that deceitful
destroyer, the devil, to possess your minds with an opinion of religion in
such vain babblings, that he may withdraw both your ears and your hearts
from the public worship of God; for when every one is busied with his own
prayers, you cannot at all join in the public service of God which is
offered up in your name. The like I may say of stupid forms of prayer, and
tying yourselves to a platform, written in a book, or to some certain
words gotten by the heart? Who hath commanded this? Sure, not the Lord,
who hath promised his Spirit to teach them to pray, and help their
infirmities, who know not how, nor what to pray. It is a device of your
own, invented by Satan to quench the spirit of supplication, which should
be the very natural breathing of a Christian. But there are some so
grossly ignorant of what prayer is, that they make use of the ten
commandments, and creed, as a prayer. So void are they of the knowledge
and Spirit of God that they cannot discern betwixt God’s commands to
themselves and their own requests to God; betwixt his speaking to men, and
their speaking to him; between their professing of him before men, and
praying and confessing to him. All this is but forged, imaginary
worship,—worship falsely so called, which the Father seeks not, and
receives not.
Public-domain text, read in full here on John Shaqi.
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