Presbyterian Church -- Sermons; Sermons, English; Theology -- Early works to 1800; Theology -- History -- 17th century
believes that his “heart is desperately wicked?” Oh! it is indeed
“deceitful above all things,” and in this most deceitful, that it
persuades you ye have a good heart to God. Will not profane men, whose
hands are defiled, maintain the uprightness of their hearts? _Nemo
nascitur bonus sed fit_. I beseech you once, consider that ye are born out
of Christ Jesus. Ye conceive that ye are born and educated Christians; ye
have that name indeed from infancy, and are baptized. But I ask about the
thing; baptism of water doth not implant you into Jesus Christ. Nay, it
declares this much unto you, that by nature ye are far off from Jesus, and
wholly defiled,—all your imaginations only evil. Now, I beseech you, how
came the change? Or is there a change? Are not the most part of men the
old men,—no new creatures? He that is in Christ is a new creature, 2 Cor.
v. 17. Ye have now Adam’s nature, which ye had first. Ye have borne the
image of the earthly, and are ye not such yet, who are still earthly?
Think ye that ye can inherit the kingdom of God thus? Can ye pass over
from a state of condemnation to a state of life and no condemnation,
without a change? No, believe it, ye cannot inherit incorruption with
flesh and blood, which ye were born with. Ye must be implanted in the
second Adam, and bear his image, ere ye can say that ye are partakers of
his blessings, 1 Cor. xv. 47-49, &c. Now I may pose your consciences,—how
many of you are changed? Are not the most part of you even such as ye were
from your childhood? Be not deceived, ye are yet strangers from the
promises of God, and without this hope in the world.
Sermon II.
Verse 1.—“There is therefore now no condemnation to them which are
in Christ Jesus, &c.”
Public-domain text, read in full here on John Shaqi.
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