Presbyterian Church -- Sermons; Sermons, English; Theology -- Early works to 1800; Theology -- History -- 17th century
All the promises are yea and amen in Christ Jesus; they meet all in him
and from him are derived unto us. When man was in integrity, he was with
God, and in God, and that immediately, without the intervention of a
Mediator. But our falling from God hath made us without God, and the
distance is so great, as Abraham speaks to the rich man, that neither can
those above go down to him, nor he come up to them. There is a gulf of
separation between God and us, that there can be no meeting. And so we who
are without God, are without hope in the world, Eph. ii. 12; no hope of
any more access to God as before. The tree of life is compassed about with
a flaming fire and a sword. God is become a consuming fire unto us, that
none can come near these everlasting burnings, much less dwell with them.
Since there can be no meeting so, God hath found out the way how sinners
may come to him, and not be consumed. He will meet with us in Jesus
Christ, that living temple, and this is the trysting place.(158) There was
a necessity of this Mediator, to make up the difference, and make a bridge
over that gulf of separation, for us to come to God, and this is his human
nature, the new and living way, the vail of his flesh. God is in Christ
therefore, reconciling the world to himself. All the light of consolation
and salvation that is from God, is all embodied in this Sun of
righteousness. All the streams of grace and mercy run in the channel of
his well beloved Son. It follows then, that God is not to be found out of
Jesus Christ, and whosoever is without Christ, is without God in the
world. “God was in Christ reconciling the world,” and “there is therefore
no condemnation to them that are in Christ,” but God out of Christ is
condemning the world, and therefore condemnation is to all that are not in
Christ. When all the sons of Adam were declared rebels, because of his and
their own rebellion, the Lord hath appointed a city of refuge, that
whosoever is pursued by the avenger of blood, may enter into it, and get
protection and safety. Without is nothing but the sword of the avenger,
justice reigning in all the world beside, within this city, justice may
not enter to take out any into condemnation. And therefore those souls
that flee for refuge, to lay hold upon the hope set before them in Jesus
Christ, justice may pursue them to the ports of this city, condemnation
may follow them hard, till they enter in, but these may not enter into the
ports of the city. What a miserable estate then are these souls in, that
be in their own natures in the open fields without this city! How many
foolish men apprehend no danger, but sport about the ports of the city of
refuge, and will not enter in! O the avenger of blood shall be upon thee
ere thou know, and if it find thee out of the city, woe unto thee! All thy
prayers and entreaties will not prevail. Justice is blind and deaf,—cannot
deal partially, or respect persons, cannot hear thy supplications. It is
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