Presbyterian Church -- Sermons; Sermons, English; Theology -- Early works to 1800; Theology -- History -- 17th century
From an eloquent passage in his sermon on the text (1 John i. 5,) “God is
light,” it will likewise be seen that if Binning spoke, like a
philosopher, of the properties of light, his was the language of a
Christian philosopher—“The light is, as it were, a visible appearance of
the invisible God. He hath covered his invisible nature with this glorious
garment, to make himself in a manner visible to man. It is true, that
light is but, as it were, a shadow of that inaccessible light, _umbra
Dei_. It is the dark shadow of God, who is himself infinitely more
beautiful and glorious. But yet, as to us, it hath greater glory and
majesty in it, than any creature besides. It is the chief of the works of
God, without which the world would be without form and void. It is the
very beauty of the creation, that which gives lustre and amiableness to
all that is in it, without which the pleasantest paradise would become a
wilderness, and this beautiful structure, and adorned palace of the world,
a loathsome dungeon. Besides the admirable beauty of it, it hath a
wonderful swift conveyance throughout the whole world, the upper and
lower, in a moment, in the twinkling of an eye. It is carried from the one
end of heaven to the other in a moment, and who can say by what way the
light is parted? Job xxxviii. 24. Moreover, it carries alongst with it a
beautiful influence, and a refreshing heat and warmness, which is the very
life and subsistence of all the creatures below. And so, as there is
nothing so beautiful, so nothing so universally and highly profitable. And
to all this, add that singular property of it, that it is not capable of
infection, it is of such absolute purity, that it can communicate itself
to the dunghill, as well as to the garden, without receiving any mixture
from it. In all the impurities it meets withal, it remains unmixed and
untainted, and preserves its own nature entire. Now you may perceive, that
there is nothing visible that is fitter to resemble the invisible God,
than this glorious, beautiful, pure, and universally communicable
creature, light.…
“Then add unto this, to make up the resemblance fuller, the bounty and
benignity of his influence upon the world, the flowings forth of his
infinite goodness, that enrich the whole earth. Look, as the sun is the
greatest and most universal benefactor,—his influence and heat is the very
renovation of the world. It makes all new, and green, and flourishing; it
puts a youth upon the world, and so is the very spring and fountain of
life to all sublunary things. How much is that true of the true light, of
the substantial, of whom this sun is but a shadow!…
Public-domain text, read in full here on John Shaqi.
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