The works of the Rev. Isaac Watts, D. D. in nine volumes (volume 1 of 9)Watts, Isaac
Religion
The works of the Rev. Isaac Watts, D. D. in nine volumes (volume 1 of 9)
Watts, Isaac
Dissenters, Religious -- England; Sermons, English -- 18th century; Theology -- Early works to 1800; Theology -- History -- 18th century
In visiting the families of his congregation, he was always careful to
leave a savour of divine truth upon their minds; and as his own piety
was chearful, he endeavoured to diffuse its benign influences wherever
he went: Walking or riding, in company or in retirement, he was either
improving himself or others. He was never so much at home as in his
study, nor ever more in his element than when engaged in performing the
works of mercy and the labours of love.
His tempers were such as became his character, and secured to him the
veneration and esteem of those who most materially differed from him in
points of faith. To say he had his imperfections is only to assert, that
he was a man and not an angel. If his natural tempers were hasty, and he
occasionally expressed himself with a keenness bordering on resentment,
he was habitually meek and lowly.
With a mind eminently susceptible of the emotions of friendship and
gratitude, he was superior to the contracted views, and the untempered
zeal of the bigot. “It was not only in his book but in his mind that
orthodoxy was united with charity.” He knew how to sustain injurious
treatment without retaliating. His meekness of opposition was
remarkable, and the good he performed was unclouded by pharisaical
ostentation. His popularity was duly tempered by his low opinion of
himself, and his afflictions were sanctified by patient submission to
the unerring will of heaven. The love of money in a minister of Christ,
he looked on with contempt and detestation. A third part of his income
he devoted to the purposes of charity, and when he was incapable of his
public labours he refused to receive his salary. Happy will be that
reader whose mind is disposed, by his writings, to copy his benevolence
to man and his reverence to God.
In company he assumed no superiority, nor could any wise and good man
feel his superiority with other sentiments than such as were mutually
honourable. His conversation betrayed none of the weakness of egotism,
nor the malevolence of detraction. He could be entertaining without
levity, and serious without austerity. With a natural easy flow of
thought he combined aptness, purity, and elegance of expression; so
affable and engaging was his deportment wherever he went, that the
enquiring virtuous mind was always gratified, while the gay and
thoughtless were fixed in attentive veneration, and so conspicuously
were the beauties of sincerity delineated in his social character that
he was not more admired as a man of talents and learning, than he was
sought, loved and trusted as a faithful friend.
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