The works of the Rev. Isaac Watts, D. D. in nine volumes (volume 1 of 9) — John Shaqi
The works of the Rev. Isaac Watts, D. D. in nine volumes (volume 1 of 9)Watts, Isaac
Religion
The works of the Rev. Isaac Watts, D. D. in nine volumes (volume 1 of 9)
Watts, Isaac
Dissenters, Religious -- England; Sermons, English -- 18th century; Theology -- Early works to 1800; Theology -- History -- 18th century
MEMOIRS OF _DOCTOR WATTS_.
It was a custom among the ancient Romans, to preserve in wax, the
figures of those among their ancestors, who were of noble birth; or had
been _more_ nobly advanced to the chair of honour by their personal
merits. Sallust relates that Scipio and other great men, by beholding
these likenesses, found enkindled in _their_ breasts, so ardent a thirst
after virtue, as could not be extinguished, till, by the glory of their
_own actions_, they had equalled the illustrious objects of their
emulation. But it is the happiness of _Christians_ to possess truer
notions of virtue, and to be governed by infinitely higher views. We
may, however, hence observe the force of example, which is peculiarly
operative in those who sincerely love God. They no sooner reflect on the
accounts given of such as have been eminent for their piety and zeal,
than they become desirous of imbibing the same spirit[1].
The advantages to be derived from theological biography, are too various
to be enumerated; and of such obvious importance, as to supersede all
studied encomiums. The sacred scriptures abound with relations of
extraordinary occurrences in the lives of men, who were distinguished in
their day by their virtues or their crimes: And, as if the Holy Spirit
designed to provide for our entertainment, and to gratify our curiosity;
there is not a beauty in this species of historical writing, of which we
have not some interesting example, in the inspired volume.
Each character is drawn by the hand of impartiality and faithfulness; so
that we are in no danger of being deceived by the influence of any of
those passions, which so often degrade other relations of the same kind.
While compassion tempers the hatred of sin, the love of truth corrects
the ardor of _private_ gratitude, the usual partiality of friendship,
and the zeal of opinion. Here no excellence, which evidences them to be
the Sons of God, is exalted above its intrinsic value; nor is any
failing, common to them as the children of Adam, concealed or
extenuated.
Next to these divine records, our esteem is claimed by the many valuable
literary monuments which have been raised in all succeeding ages, by the
labours of piety and veneration, to the remembrance of those eminent
names, whom the unerring Judge of _true_ excellence _has delighted to
honour_.
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