2. The _saying, Lord, Lord!_ may, secondly, imply, the doing no harm. We may abstain from every presumptuous sin, from every kind of outward wickedness. We may refrain from all those ways of acting or speaking, which are forbidden in holy writ. We may be able to say to all those among whom we live, Which of you convinceth me of sin? We may have a conscience void of any external offence, towards God and towards man. We may be clear of all uncleanness, ungodliness and unrighteousness, as to the outward act: or (as the apostle testifies concerning himself,) _touching the righteousness of the law_, i. e. outward righteousness, _blameless_. But yet we are not hereby justified. Still this is no more than _saying, Lord, Lord!_ And if we go no farther than this, we shall never _enter into the kingdom of heaven_. 3. The _saying, Lord, Lord!_ may imply, thirdly, many of what are usually stiled good works. A man may attend the supper of the Lord, may hear abundance of excellent sermons, and omit no opportunity of partaking all the other ordinances of God. I may do good to my neighbour, deal my bread to the hungry, and cover the naked with a garment. I may be so zealous of good works, as even to _give all my goods to feed the poor_. Yea, and I may do all this, with a desire to please God, and a real belief that I do please him thereby: (which is undeniably the case of those our Lord introduces, _saying unto_ him, _Lord, Lord!_) and still I may have no part, in the glory which shall be revealed. 4. If any man marvels at this, let him acknowledge he is a stranger to the whole religion of Jesus Christ: and in particular, to that perfect portraiture thereof, which he has set before us in this discourse. For how far short is all this, of that righteousness and true holiness, which he has described therein! how widely distant from that inward kingdom of heaven, which is now opened in the believing soul? Which is first sown in the heart as a grain of mustard-seed, but afterwards putteth forth great branches, on which grow all the fruits of righteousness, every good temper and word and work.