2. But what is self-denial? Wherein are we to deny ourselves? And whence does the necessity of this arise? I answer, the will of God is the supreme, unalterable rule for every intelligent creature: equally binding every angel in heaven, and every man upon earth. Nor can it be otherwise: this is the natural, necessary result of the relation between creatures and their Creator. But if the will of God be our one rule of action, in every thing, great and small, it follows by undeniable consequence, that we are not to do our own will in any thing. Here therefore we see at once the nature, with the ground and reason of self-denial. We see the nature of self-denial: it is the denying or refusing to follow our own will, from a conviction that the will of God is the only rule of action to us. And we see the reason thereof, because we are creatures; because _it is he that hath made us and not ourselves_. 3. This reason for self-denial must hold, even with regard to the angels of God in heaven: and with regard to man, innocent and holy, as he came out of the hands of his Creator. But a farther reason for it arises, from the condition wherein all men are since the fall. We are all now _shapen in wickedness, and in sin did our mother conceive us_. Our nature is altogether corrupt, in every power and faculty. And our will, depraved equally with the rest, is wholly bent to indulge our natural corruption. On the other hand, it is the will of God, that we resist and counter-act that corruption, not at some times, or in some things only, but at all times, and in all things. Here therefore is a farther ground for constant and universal self-denial. 4. To illustrate this a little further. The will of God is a path leading straight to God. The will of man which once ran parallel with it, is now another path, not only different from it, but in our present state directly contrary to it. It leads from God; if therefore we walk in the one, we must necessarily quit the other. We cannot walk in both. Indeed a man _of faint heart and feeble hands_, may _go in two ways_, one after the other. But he cannot walk in two ways at the same time: he cannot at one and the same time, follow his own will, and follow the will of God; he must chuse the one or the other: denying God’s will, to follow his one, or deny himself, to follow the will of God. 5. Now it is undoubtedly pleasing for the time, to follow our own will, by indulging in any instance that offers, the corruption of our nature. But the following it in any thing, we so far strengthen the perverseness of our will: and by indulging it, we continually increase the corruption of our nature. So by the food which is agreeable to the palate we often increase a bodily disease. It gratifies the taste; but it inflames the disorder. It brings pleasure: but it also brings death.