The works of the Rev. John Wesley, Vol. 05 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 05 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
18. Consider therefore this; how would you condemn the folly of a man,
that should lose his share of future glory, for the sake of being
_rich_, or _great_, or _praised_, or delighted in _any enjoyment_,
only _one poor_ day before he was to die!
But if the time will come, when a number of years will seem less to
every one than a day does now; what a condemnation must it then be,
if eternal happiness should be lost, for something less than the
enjoyment of a day!
Why does a day seem a trifle to us now? It is because we have years
to set against it. It is the duration of years that makes it seem as
nothing.
*What a _trifle_ therefore must the years of a _man_’s _age_ appear,
when they are forced to be set against _eternity_, when there shall be
nothing but eternity to compare them with!
*And this will be the case of every man, as soon as he is out of the
body; he will be forced to forget the distinction of days and years,
and to measure time, not by the course of the sun, but by setting it
against eternity.
As the _fixed stars_, by reason of our being placed at such distance
from them, appear but as so many _points_; so when we, placed in
eternity, shall look back upon _all time_, it will appear but as a
_moment_.
*Then, a _luxury_, an _indulgence_, a _prosperity_, a _greatness_ of
_fifty_ years, will seem to every one that looks back upon it, as the
same _poor short_ enjoyment, as if he had been snatched away in his
_first sin_.
These few reflections upon _time_, are only to shew how poorly they
think, how miserably they judge, who are less careful of an eternal
state, because they _may_ be at some _years_ distance from it, than
they would be, if they knew they were within a few _weeks of it_.
CHAP. XII.
_Concerning that part of devotion which relates to |times|
and |hours| of |prayer|. Of daily |early| prayer in the
morning. How we may improve our |forms| of prayer, and
increase the |spirit| of devotion._
1. HAVING in the foregoing chapters shewn the necessity of a devout
spirit, in every part of our common life, in the discharge of all our
business, in the use of all the gifts of God: I come now to consider
that part of devotion, which relates to _times_ and _hours_ of prayer.
*I take it for granted, that every Christian, that is in health, is
up _early_ in the morning; for it is much more reasonable to suppose
a person up _early_, because he is a _Christian_, than because he is
a _labourer_, or a _tradesman_, or a _servant_, or has business that
wants him.
*We naturally conceive some abhorrence of a man that is in _bed_, when
he should be at his _labour_, or in his _shop_. We can’t tell how to
think any thing good of him, who is such a slave to drowsiness, as to
neglect his business for it.
Public-domain text, read in full here on John Shaqi.
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