The works of the Rev. John Wesley, Vol. 05 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 05 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
You are comparing the ancient languages, have made deep discoveries
in the change of _letters_, and perhaps know how to write an
_inscription_ in as obscure characters as if you had lived above two
thousand years ago: or, perhaps you are meditating upon the _Heathen
theology_, collecting the history of their _Gods_ and _Goddesses_; or,
you are scanning some ancient _Greek_ or _Roman_ poet, and making an
exact collection of their _scattered_ remains, _scraps_ of sentences,
and _broken_ words.
You are not exposing your life in the field like a mad _Alexander_ or
_Cæsar_; but you are fighting over all their battles in your _study_;
you are collecting the names of their _generals_, the number of their
troops, the manner of their arms, and can give the world a more exact
account of the times, places, and circumstances of their battles, than
has yet been seen.
VII. You will perhaps ask, whether these are not very commendable
enquiries? An excellent use of our time and parts? Whether people may
not be very reasonably exhorted to these kind of studies? It may be
answered, that all enquiries (however learned they may be reckoned)
which do not improve the mind in some useful knowledge, that do not
make us wise in _religious wisdom_, are to be reckoned amongst our
greatest vanities and follies. All speculations that will not stand
this trial, are to be looked upon as the wanderings and impertinencies
of a _disordered understanding_.
It is strange want of thought to imagine, that an enquiry is ever the
better, because it is taken up in _Greek_ and _Latin_. Why is it not
as wise and reasonable for a _scholar_ to dwell in the _kitchen_ and
converse with _cooks_, as to go into his study, to meditate upon the
_Roman_ art of _cookery_, and learn their variety of _sauces_?
*A grave _doctor_ in divinity would perhaps think his time very ill
employed, that he was acting below his character, if he was to be an
_amanuensis_ to some _modern poet_. Why then does he think it suitable
with the weight of his calling, to have been a _drudge_ to some
_ancient poet_, counting his syllables for several years, only to help
the world to read what some _irreligious_, _wanton_, or _epicurean_
poet has wrote?
It is certainly a much more reasonable employment to be making
_cloaths_, than to spend one’s time in reading or writing volumes upon
the _Grecian_ or _Roman_ garments.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account