But the Doctor has a _second reply, Whether you consider the |divinity|, or the |sense| of this, could |George Fox| himself have outdone it_? p. 48. This reply, considered in itself, might have its place amongst those _algebraic quantities_, that are some degrees less than nothing; but with regard to the Doctor’s purpose it has something in it, for it is an appeal to that which is very powerful, which has suppressed many a good truth: it is an appeal to vulgar prejudice; and shews that the Doctor is not without his expectations from that quarter. And thus it is, that the Catholic artist in his country plays a _Martin Luther_, when he wants to reproach that which he knows not how to confute. What degree of sense, or divinity _George Fox_ was possessed of, I cannot pretend to say, having never read any of his writings; but if he has said any divine truths, I should be as well pleased in seeing them in his books, as in any of the fathers of the primitive church. For as the gospel requires me to be as glad to see piety, equity, strict sobriety, and extensive charity in a _Jew_ or a _Gentile_, as in a Christian; as it obliges me to look with pleasure upon their virtues, and be thankful to God, that such persons have so much of true and sound Christianity; so it cannot be an unchristian spirit to be as glad to see truths in one party of Christians as in another; and to look with pleasure upon any good doctrines that are held by any sect of Christian people, and be thankful to God, that they have so much of the genuine truths of the gospel. * For if we have no complaint against those that are divided from us, but what proceeds from a Christian fear, that what they hold and practise will not be so beneficial to them, as our religion will be to us, must we not have the utmost readiness and willingness to find, own, and rejoice in those good doctrines and practices which they still retain? If a poor pilgrim, under a necessity of travelling a dangerous and difficult road, had, through his own perverseness lost the use of a leg, and the sight of one eye, could we be said, to have any charitable concern for his perverseness and misfortune, unless we were glad to see that he had one good leg, and one good eye still left, and unless we hoped and desired they might bring him at last to his journey’s end? Now let every part of the church which takes itself to be sound and good, and is only angry at every other part, because they have _lessened the means_ of their own salvation; let her but have thus much charity in her anger, and then she will be glad to see, in every perverse division, something like the one good leg, and the one good eye of the pilgrim, and which she will hope and wish may do them the same good.