* _Selfishness_ and _partiality_ are very base qualities, even in the things of this world; but in the doctrines of religion they are of a baser nature. Now this is the _greatest evil_ that the division of the church has brought forth; it raises in every communion a selfish, partial orthodoxy, which consists in courageously defending all that it has, and condemning all that it has not. And thus all champions are trained up in defence of their own truth, their own learning, and their own church; and he has the most merit, who likes every thing, defends every thing among themselves, and leaves nothing uncensured in those that are of a different communion. Now how can truth, and goodness, and religion be more struck at, than by such defenders of it? If you ask why the great bishop of _Meaux_ wrote so many learned books against all parts of the _reformation_, it is because he was born in _France_, and bred up in the bosom of _mother church_. Had he been born in _England_, had _Oxford_, or _Cambridge_ been his _alma mater_, he might have rivaled our great bishop _Stillingfleet_, and would have wrote as many learned folios against the church of _Rome_ as he has done. And yet I will venture to say, that if each church could produce but one man a-piece that had the piety of an apostle, and the impartial love of the first Christians, in the first church at _Jerusalem_, a Protestant and a Papist of this stamp, would not want half a sheet of paper to hold their articles of union, nor be half an hour before they were of one religion. If therefore it should be said, that churches are divided, and made unfriendly to one another, by learning, a logic, a history, a criticism in the hands of partiality, it would be saying that which every particular church too much proves to be true. Ask why even the best amongst the Catholics are very shy of owning the validity of the orders of our church; it is because they are afraid of removing any odium from the reformation. Ask why no Protestants touch upon the benefit of celibacy in those who are separated from worldly business to preach the gospel, ’tis because that would be seeming to lessen the Roman error of not suffering marriage in her clergy. Ask why even the most pious amongst the clergy of the established church, are afraid to assert, the necessity of seeking only to the guidance and inspiration of the Holy Spirit; ’tis because the _Quakers_, who have broken off from the church, have made this doctrine their corner stone. If we loved truth as such; if we sought it for its own sake; if we loved our neighbour as ourselves; if we desired nothing by our religion but to be acceptable to God; if we equally desired the salvation of all men; then nothing of this spirit could have any place in us.