The works of the Rev. John Wesley, Vol. 07 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 07 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
This is Christianity, a spiritual society, not because it has no
worldly concerns, but because all its members, as such are born of the
Spirit, animated and governed by the Spirit of God. It is constantly
called by our Lord the kingdom of God, or heaven, because all its
ministry and service, all that is done in it, is done in obedience and
subjection to _that spirit_ by which angels live, and are governed in
heaven. Hence our blessed Lord taught his disciples to pray, that this
kingdom might come, that so God’s will might be done on earth, as it
is in heaven; which could not be, but by that same spirit by which it
is done in heaven. The short is this: The kingdom of self, is the great
apostasy from the life of God in the soul, and every one wherever he
be, that liveth unto himself, is still under the fall and apostasy from
God. The kingdom of Christ is the Spirit and power of God, dwelling and
manifesting itself in the inward man; and no one is a member of this
kingdom, but so far as the Spirit reigns in him. These two kingdoms
take in all mankind, he that is not of one, is certainly in the other;
dying to one, is living to the other.
Hence we may gather the following truths: _First_, That when the call
of God to repentance first ariseth in thy soul, thou art wholly to
disregard the workings of thy own will, reason and judgment. It is
because all these are false counsellors, the sworn servants, bribed
slaves of thy fallen nature; and therefore, if the operation of God
is to have its effect in thee, all these are to be silenced, till they
have learned obedience and subjection to the Spirit of God. Now this is
not requiring thee to become a fool, or to give up thy sense and reason;
but is the shortest way to have thy sense and reason delivered from
folly, and guided by that light which is wisdom itself.
A child that denies his own will and reason, to be guided by the will
and reason of a truly wise and understanding tutor, cannot be said to
make himself a fool, and give up the benefit of his rational nature,
but to take the shortest way to have his own will and reason made truly
a blessing to him.
Public-domain text, read in full here on John Shaqi.
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