The works of the Rev. John Wesley, Vol. 09 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 09 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
1. WITH all this disengagement from the world, the greatest part of
the first Christians were married. They were sensible indeed of the
vast advantages, which St. _Paul_ observes belong to a single life.
And many accordingly chose it, both men and women, for the kingdom of
heaven’s sake: but they knew, _all men cannot receive this saying_:
and therefore never ♦condemned those who did not receive it. Those
who bred up orphans generally married them young, and usually to their
own children. For interest had nothing to do with their choice, nor
indeed any other consideration but the glory of God. In this, as in
all important affairs, they failed not to consult the bishop; and when
all was fixed, the marriage was publicly and solemnly celebrated in
the church, where it was consecrated by the blessing of the pastor, and
confirmed by the oblation of the holy eucharist.
♦ “cendemned” replaced with “condemned”
2. The happiness of a Christian marriage, is thus represented by
_Tertullian_. “Two Christians bare the same yoke together; they are
but one flesh, and one spirit. They pray together; they prostrate
themselves together; they fast together; they instruct; and they exhort
each other. They are together in the house of God and at the table of
the Lord; in times of persecutions and peaceful times. They give one
another no uneasiness: they conceal nothing from each other: they stir
up one another to praise God, to relieve the poor, to visit the sick,
and not to be weary of offering any of those sacrifices wherewith God
is well pleased.”
3. Such was then the life of particular Christians. None regarded
himself alone. But all the Christians of one place, considered
themselves as only one body. They all knew each other, not only
by their constantly meeting together in the public assemblies, but
likewise by their embracing all opportunities, of opening their hearts
to each other in private. Their joys and their griefs were common to
all. If one received a particular blessing, they all took part in it;
if one fell into sin, they all implored mercy. They lived together
as relations, indeed as allied by nearer ties than those of flesh and
blood; and called each other, _fathers_, _children_, _brethren_ and
_sisters_, according to their sex and age.
Public-domain text, read in full here on John Shaqi.
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