The works of the Rev. John Wesley, Vol. 09 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 09 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
4. This community of goods the ancient philosophers and law-givers
often endeavoured, but could never effect: having only punishments to
constrain, or reasonings to persuade men to it. And both these were
too weak to prevail. Only the grace of Christ could effect it. When
this was shed abroad in their hearts, they all looked on each other as
brethren, all united in one family, and fed alike by the common care
of their Father. The law of love, so often repeated by their Lord, was
continually before their eyes, and _by this did all men know they were
his disciples, by their love to one another_.
5. It is said, that _they continued stedfastly in the apostles
doctrine_; and they are often called, the _disciples_ or _learners_.
They diligently applied themselves to learn all the truths of God,
whether by hearing the apostles both in public and private, or by
reading and comparing together the holy scriptures, and meditating
upon them. It is likewise said, that they continued in prayer, and went
daily for that purpose to the temple: probably at the solemn hours of
prayer, the _third_, _sixth_ and _ninth_, which the Christian church
observed for many ages.
6. The other part of their daily service mentioned here, is _the
breaking of bread_, or the _Lord’s supper_, as the phrase signifies,
not in this place alone, but in many others of the New Testament.
It was followed by a repast, the use of which continued long in the
♦church, under the name of _Agapæ_, or _feasts of love_. And these
it is said, _They eat with gladness and singleness of heart_. In
a word, all the Christians were as little children, in humility,
disinterestedness and purity. By renouncing worldly good and hopes,
they had cut off the occasions of passions and of the uneasinesses of
life: so that their minds were wholly taken up with heaven, and their
_hope full of immortality_. Thus the church of _Jerusalem_ subsisted
near forty years, under the conduct of the apostles and St. _James_
(the bishop of it) in particular: till the Christians seeing the ruin
of that unhappy city to approach, according to the prediction of their
Master, retired out of it to the little town of _Pella_, where they
continued in peace and safety.
♦ “chuch” replaced with “church”
CHAPTER III.
_The state of the Heathens before their conversion._
Public-domain text, read in full here on John Shaqi.
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