The works of the Rev. John Wesley, Vol. 10 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 10 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
1. FINDING my enemies had gained great advantage over me, by the
security into which I was fallen, though I was unwilling to fight, yet
upon their appearance I tried what weapons would be most successful. I
objected to them, that now I was engaged to the Lord; I reasoned with
them: I prayed against them. Nor could I then see, whence it was that
they prevailed: but God hath since shewn me several reasons of it. I
laid too much stress on the grace I had already received; I was not
sufficiently watchful: the enemy put me on vain work; where the sin
lay not in the thing itself, but in the degree of it, there he set me
upon renouncing it in the gross, and rooting out what was in itself
lawful. Of this I had many instances with respect to my passions, and
worldly employments, and converse with sinful people. I still neglected
some means of God’s appointment, under pretence of difficulties and
inconveniences, and so prevented his blessing upon the rest. I was
sometimes not single in my aims: I wanted a victory which would ease
me of the trouble of watchfulness, I was weary of a fighting life, and
desired to conquer, that I might be at rest. Lastly, when I was not
quickly heard, I did not persevere in prayer, for _grace to help in
time of need_.
2. Yet was God even then exceeding merciful to me: he kept me from
giving quite over: when I had many times gone furthest into temptations,
yet he came in with seasonable help; and frequently, when I was hard
prest, he so cleared up to me my own sincerity, as emboldened me to
appeal to him, which left me at liberty, under this new encouragement,
vigorously to oppose all my enemies.
3. And God has since let me see, what gracious designs he carried on by
these trials. Hereby he taught me, that all Christians must be soldiers;
that our security as to future temptations does not lie in grace
already received, but in having our way open to the throne of grace;
that God deals it out in the proper seasons, whereof he alone is able
to judge;¹ that the covenant of grace doth not promise entire freedom
from sins of infirmity, nor even from wilful sins, otherwise than in
the constant, as well as careful use, of all the means which he hath
appointed. Hereby too he let me see, how displeased he was for my
cleaving to sin so long. The sins that now frequently cast me down were
those I sought to spare before. God cried often to me, to part with
them, and I would not hear; and now God would not hear when I cried
against them. Hereby also he discovered the riches of that forgiveness
that is with him, that it reaches sins of all sorts, multiplied
relapses not excepted. He that requires us to forgive seventy times
seven, will not do less himself. And finally, he fitted me hereby to
compassionate, and to comfort others also who were tempted.
¹ See the preface.
Public-domain text, read in full here on John Shaqi.
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