The works of the Rev. John Wesley, Vol. 10 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 10 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
4. Upon this discovery I was fully satisfied, that the opposition of
learned men, and their unsuccessfulness in their enquiries, was so far
from being a just prejudice to, that it was a strong confirmation of
the truths of religion; and on the other hand, that though they were,
in the wisdom of God, hid from the wise and prudent, yet babes might
have a clear discovery thereof, because it had pleased the father to
reveal these things to them.
5. Another common objection, which had made, at some times, a
considerable impression upon my mind, was, that the scriptures are
contrary to reason. I shall just point at the springs of my relief.
_First_, I was long before fixed in a deep, rational conviction of
the shortness of human knowledge, and that there was no truth which we
receive, whether upon the evidence of metaphysical, mathematical, or
moral principles, or even on the evidence of our senses, against which
there lay not insoluble objections. Yet no man questioned those truths;
nor though we endeavoured it ever so much, could we doubt of many
of them. And as this was one of the most considerable fruits of my
studies in philosophy, so it was of use to me many ways; it made me see
through the vanity of that pretence against the truths revealed by God,
that there lie unanswerable objections against them. This I plainly
saw ought not to shake my assent, if I found sufficient evidence for
them; especially as I was convinced, ’twas reasonable to expect more
inextricable difficulties about truths supernaturally revealed than
others, since they lie farther out of our reach. Therefore, when any
such occurred, I was led rather to suspect my own ignorance than the
truths of God.
*_Secondly_, God had before fixed in me the faith of his
incomprehensibility, and fully convinced me, that I could not know him
to perfection. He let me see, that _his ways are not our ways_, so that
I durst not any more attempt to measure him, or his ways, by my short
line, but in all things I relied in the resolution of his word. _To
the law and to the testimony_ I brought all, and where that clearly
interposed, my soul was now taught fully to acquiesce in, and stand to
its determination.
_Thirdly_, When the enemy strongly attacked any particular truth, and I
could not instantly solve his objections, I was much relieved by a view
of the multiplied testimonies of the word, all running the same way.
And when by consulting interpreters, especially critics, I was darkened
rather than cleared, I had recourse to the scope of the words, and the
plain meaning that first occurred, with an humble dependance on God for
his light.
Public-domain text, read in full here on John Shaqi.
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