The works of the Rev. John Wesley, Vol. 10 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 10 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
*_Fourthly_, If for a time, by the subtle perversion of some scriptures,
I could not find the true meaning of them, the analogy of faith staid
my mind, till I could recover those particular passages out of the
enemy’s hand. When God manifested himself to me, he gave me a view of
his whole design in the revelation he had made of himself, and of the
harmonious consent and concurrence of all the doctrines of the gospel,
in promoting that design. He shewed me likewise, how the end and the
means were so closely linked together, that one of these truths could
not be overturned, but all the rest would follow. Whenever therefore
any of them was controverted, its connexion with the other truths,
uniformly and plainly attested by the current of scripture, presented
itself; and my mind was satisfied, this could not fall without they
all fell together. This I take to be the analogy of faith, and herein
I often took sanctuary.
6. I before mentioned what a continual bondage I was long in, through
fear of death; I shall now give some account of my relief from this
also.
_First_, The Lord’s mercy manifested in Christ freed me from this
spirit of bondage, and gave me a taste of the liberty of the sons of
God. He in great measure removed the grounds whereon I most feared it,
_viz._ Sin the sting of death, and want of evidence about the reality
of future things.
_Secondly_, Whereas there still continued some fear upon a near
prospect of it, I was much relieved by God’s promise, that we should
_not be tempted above what we are able to bear_, especially when I
recollected my former experience. I remember one day in particular,
I was opprest with fear of death, when God mercifully suggested to me,
“Hast thou not shrunk under the remote prospect of other trials, and
yet been carried through them? Why shouldst thou distrust him as to
future trials, who hath so often helped thee in time of need?” I then
considered, it is no way proper that God should give his grace before
our trial comes: but rather that he should keep us humble and dependent
by reserving it in his own hand, and teach us to submit to his wisdom,
as to the measure and time of performing his own promises. And I have
ever since rested in this faith, that _the Lord is a God of judgment,
and that blessed are all they who wait on him_; not doubting either
his faithfulness as to the accomplishment of his promises, or judgment
as to the right timing and measuring them, in proportion to our
necessities. Hereupon I rest to this day; I dare not say I am ready
to die; I dare not say I have faith or grace sufficient to carry me
through death; I dare not say I have no fear of death: but this I say,
there is sufficient grace laid up for me in the promise; there is a
throne of grace to have recourse to; and there is a God of judgment,
who will not with-hold it, when it is really the time of need.
PART IV.
CHAPTER I.
Public-domain text, read in full here on John Shaqi.
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