The works of the Rev. John Wesley, Vol. 12 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 12 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
He indeed behaved soberly, (although before he had been a hard drinker)
and seemed honestly engaged as far he was capable in the performance of
his work, and especially he was very desirous that the Indians should
conform to the customs of the Christian world. But still seemed to have
no concern about his own soul.
Near the latter end of July 1744, I preached to an assembly of white
people, with freedom and fervency: at which time he was present, and
was somewhat awakened; so that the next day he discoursed freely with
me and gave me an opportunity to fasten the impressions upon his mind:
and I could plainly perceive after this, that he addressed the Indians
with more concern and fervency.
But these impressions seemed to decline, till in the fall of the year
following he fell into a weak state of body. At this season divine
truth took hold of him and made deep impressions upon his mind. He was
under great concern for his soul, and was burdened from day to day.
At length his sleep departed from him, and he had little rest day or
night; but walked about under great pressure of mind, and appeared like
another man to his neighbours who could not but observe his behaviour
with wonder.
After he had been sometime striving for mercy, he says, there seemed to
be an impassable mountain before him. He was pressing towards heaven,
but “his way was hedged up with thorns, that he could not stir an inch
farther.” He looked this way and that way, but could find no way at all.
He felt it signified just nothing at all to strive and struggle any
more. And here he says, he gave over striving, and felt that it was a
gone case with him, and that all his attempts were, and for ever would
be vain and fruitless.
He knew, he said, he was not guilty of such actions as others were
guilty of. He had not been used to steal, quarrel, and murder; which is
common among the Indians. He likewise knew that he had done many things
that were right. But still his cry was, “that he had never done one
good thing,” (meaning that he had never done any thing from a right
_principle_, though he had done many things that were _materially_
good.) And now I thought, said he, that I must sink down to hell, that
there was no hope for me, “because I never could do any thing that was
good;” and if God let me alone never so long, still I should do nothing
but what is bad.
There was one thing more in his view of things that was very remarkable.
He not only saw, what a miserable state he himself was in, but he saw
the world around him were in the same perishing circumstances. And this
he saw clearly, “as if he was now awaked out of sleep, or had a cloud
taken from before his eyes.” He saw that the life he had lived was the
way to eternal death, that he was now on the brink of endless misery:
and when he looked round he saw multitudes of others who had lived the
same life with himself, had no more goodness than he, and yet dreamed
that they were safe enough, as he had formerly done.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account