The works of the Rev. John Wesley, Vol. 15 (of 32)Wesley, John
History
The works of the Rev. John Wesley, Vol. 15 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
But _Jeshuron forsook God which made him, and lightly esteemed the rock
of his salvation_. And did not _England_ too? Ask ye of the generations
of old, enquire from the rising of the sun to the going down thereof,
whether there was ever a people called by his name, which had less of
_God in all their thoughts_? Who in the whole tenor of their behaviour
shewed so _light_ an _esteem for the rock of their salvation_?
Could there ever be stronger cause for God to cry out, _Hear, O heavens,
and give ear, O earth_! For hath he not _nourished and brought_ us
_up_ as his _children? And_ yet, how _have_ we _rebelled against_ him!
If _Israel_ of old _did not know God_; if his antient people _did not
consider_; was this peculiar to them? Are not we also under the very
same condemnation? Do we, as a people, _know_ God? Do we _consider_
him as God? Do we tremble at the presence of his power? Do we revere
his excellent Majesty? Do we remember at all times, God is here! He
is now reading my heart: he spieth out all my ways: there is not a
word in my tongue but he knoweth it altogether: is this the character
of us _English Christians_? The mark whereby we are known from the
_Heathen_? Do we thus _know_ God? Thus _consider_ his power, his love,
his all-seeing eye? Rather, are we not likewise a _sinful nation_,
who _have forgotten him days without number_! A people _laden with
iniquity_, continually _forsaking the Lord, and provoking the Holy One
of Israel_.
2. There is indeed a wide difference, in this respect, between the
_Jews_ and us; they _happened_ (if I may so speak) to forget God,
because other things came in their way: but we _design_ to forget
him; we do it of set purpose, because we do not like to remember him.
From the accounts given by _Jeremiah_, we have reason to believe,
that when that people were most deeply corrupted, yet the greatest
men in the nation, the ministers of state; the nobles and princes of
_Judah_, talked of God sometimes, perhaps, as frequently as upon any
other subject. But is it so among us? Rather, is it not a point of
good-breeding to put God far away, out of our sight? Is he talked of
at all among the great? The nobles or ministers of state in _England_?
Among any persons of rank or figure in the world? Do they allow God
any place in their conversation? From day to day, from year to year,
do _you_ discourse one hour of the wonders he doth for the children
of men? If one at a gentleman or a nobleman’s table was to begin a
discourse, of the wisdom, greatness, or power of God, would it not
occasion (at least) as much astonishment, as if he had begun to talk
blasphemy? And if the _unbred_ man persisted therein, would it not put
all the company in confusion? And what do you sincerely believe the
more favourable part would say of him when he was gone? But that――“He
is a little touched in his head!” or, “Poor man! he has not seen the
world.”
Public-domain text, read in full here on John Shaqi.
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