In the famous law of the 3rd of Charles the First, called the _Petition of Right,_ the Parliament says to the king, "Your subjects have _inherited_ this freedom": claiming their franchises, not on abstract principles, "as the rights of men," but as the rights of Englishmen, and as a patrimony derived from their forefathers. Selden, and the other profoundly learned men who drew this Petition of Right, were as well acquainted, at least, with all the general theories concerning the "rights of men" as any of the discoursers in our pulpits or on your tribune: full as well as Dr. Price, or as the Abbé Sièyes. But, for reasons worthy of that practical wisdom which superseded their theoretic science, they preferred this positive, recorded, _hereditary_ title to all which can be dear to the man and the citizen to that vague, speculative right which exposed their sure inheritance to be scrambled for and torn to pieces by every wild, litigious spirit. The same policy pervades all the laws which have since been made for the preservation of our liberties. In the 1st of William and Mary, in the famous statute called the Declaration of Right, the two Houses utter not a syllable of "a right to frame a government for themselves." You will see that their whole care was to secure the religion, laws, and liberties that had been long possessed, and had been lately endangered. "Taking[85] into their most serious consideration the _best_ means for making such an establishment that their religion, laws, and liberties might not be in danger of being again subverted," they auspicate all their proceedings by stating as some of those _best_ means, "in the _first place_," to do "as their _ancestors in like cases have usually_ done for vindicating their _ancient_ rights and liberties, to _declare_";--and then they pray the king and queen "that it may be _declared_ and enacted that _all and singular_ the rights and liberties _asserted and declared_ are the true _ancient_ and indubitable rights and liberties of the people of this kingdom." You will observe, that, from Magna Charta to the Declaration of Right, it has been the uniform policy of our Constitution to claim and assert our liberties as an _entailed inheritance_ derived to us from our forefathers, and to be transmitted to our posterity,--as an estate specially belonging to the people of this kingdom, without any reference whatever to any other more general or prior right. By this means our Constitution preserves an unity in so great a diversity of its parts. We have an inheritable crown, an inheritable peerage, and a House of Commons and a people inheriting privileges, franchises, and liberties from a long line of ancestors.