The Works of the Right Honourable Edmund Burke, Vol. 03 (of 12)Burke, Edmund
History
The Works of the Right Honourable Edmund Burke, Vol. 03 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
This policy appears to me to be the result of profound reflection,--or
rather the happy effect of following Nature, which is wisdom without
reflection, and above it. A spirit of innovation is generally the result
of a selfish temper and confined views. People will not look forward to
posterity, who never look backward to their ancestors. Besides, the
people of England well know that the idea of inheritance furnishes a
sure principle of conservation, and a sure principle of transmission,
without at all excluding a principle of improvement. It leaves
acquisition free; but it secures what it acquires. Whatever advantages
are obtained by a state proceeding on these maxims are locked fast as in
a sort of family settlement, grasped as in a kind of mortmain forever.
By a constitutional policy working after the pattern of Nature, we
receive, we hold, we transmit our government and our privileges, in the
same manner in which we enjoy and transmit our property and our lives.
The institutions of policy, the goods of fortune, the gifts of
Providence, are handed down to us, and from us, in the same course and
order. Our political system is placed in a just correspondence and
symmetry with the order of the world, and with the mode of existence
decreed to a permanent body composed of transitory parts,--wherein, by
the disposition of a stupendous wisdom, moulding together the great
mysterious incorporation of the human race, the whole, at one time, is
never old or middle-aged or young, but, in a condition of unchangeable
constancy, moves on through the varied tenor of perpetual decay, fall,
renovation, and progression. Thus, by preserving the method of Nature in
the conduct of the state, in what we improve we are never wholly new, in
what we retain we are never wholly obsolete. By adhering in this manner
and on those principles to our forefathers, we are guided, not by the
superstition of antiquarians, but by the spirit of philosophic analogy.
In this choice of inheritance we have given to our frame of polity the
image of a relation in blood: binding up the Constitution of our country
with our dearest domestic ties; adopting our fundamental laws into the
bosom of our family affections; keeping inseparable, and cherishing with
the warmth of all their combined and mutually reflected charities, our
state, our hearths, our sepulchres, and our altars.
Public-domain text, read in full here on John Shaqi.
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